Friday, February 23, 2007

"The Song of Amergin" - My Meditation (part 1)

According to legend, Amergin was one of the leaders of the “Men of Mil”, who battled the Tuatha De’ Danann for possession of Ireland. Amergin invokes the power of the land before stepping on the shore. He claims the elements and displays his power of them. Amergin joins himself with the Spirit of the Cosmos. After reciting his song, the wind died down and the Men of Mil won the day.

“I am wind on sea.”
I am the wild wind blowing over the sea. The sea calls the wind. Together, we move the waves and tides.

“I am ocean wave.”
I am wind on sea, ocean wave.I am who I am – the wave that covers the land; the wave that is the border of the between places. I am the tide that goes in and goes out.

“I am roar of sea.”
I am the mother of all life. I am the lifer giver and the life taker. I am the roar of the sea in a storm, the wind lapping the shore, the mighty wave cascading on the shore.

“I am Bull of Seven Fights.”
I am the primal strength and ferocity I invite you to the battle, to the fight, to stand your ground.

“I am Hawk on the Cliff.”
I swoop and deliver death in my murderous talons. I am the primal life force. Join me in the skies.

“I am Dewdrop.”
I am a force of nature, of life giving water. In the loudest roar is the softest dewdrop. I am gentle power.

“I am Fairest of Flowers.”
I am beauty amid death. I am the respite between the primal forces of life and death. I am the blossom of beauty from earth and water.

“I am Boar for Boldness”
I am the ruler of the forest; the dread animal that hunters fear. Embrace my fierceness and ferociousness. Enter into my fearlessness.

-------
I offer "mythic journeys" at my website: Inner Journeys
http://funkman.org/innerjourney/journeys/mythic/mythicjourneys.html

Thursday, February 22, 2007

More Pagan Holidays - Imbolc and Yule


Imbolc


For many Neo-Pagans, Imbolc is the day of the Celtic Goddess Brighid, who represents the young sun. This High Day celebrates the coming of spring. The days are noticeably longer and signs of spring are beginning to show. For Imbolc, people cleaned their homes, celebrated the coming spring, and prepared for the planting season.


Since my hearth culture is Roman, my problem lies in capturing the essence of Imbolc in the Roman High Days. For Romans, February is a month of purification to prepare for the New Year in March. However, several festivals do combine to match the theme of the Celtic Imbolc.
The ancestors (Manes) were honored during Parentalia. Meanwhile, Qurinalia focused on the honoring of the citizens of Rome, the children of Quirinus. Lupercalia, sacred to Faunus, was a festival of much revelry and purification. His priests ran through the streets striking women with strips of goat’s skins, to encourage fertility. Later in the month was Fornicalia, honoring Fornax, the Goddess of Ovens and Bakers. During Her Festival, grains from the previous harvests were roasted in the ancient manner in ovens. This combination of purification, sexual revelry, and roasting grains captures the essence of Imbolc in the Roman hearth culture.


I have always enjoyed Groundhog Day, which oddly enough has its basis in German and Roman pagan practices. I have fun in watching the groundhog do his prediction. Spring is coming, and I need to get ready for it.


------------


Yule


Neo-Pagans celebrate the Winter Solstice as the shortest day and the longest night. This time is a time of fun and community building. People come together offering cheer and good will to each other. Doing sacred activities that echo down the ages, they light fires, bring in the holly, and decorate trees.


For the Norse, Yule was the holiest of the High Days. During the longest night of the year, the Gods were the closest to the people of Midgard. The Disir (female ancestors) were honored on this night called Mother’s Night. No spinning or weaving was done for the next twelve nights. At Yule, oaths were sworn, and the Runes read. The Yule Log burned all through this period.


In Rome, the Golden Age of Saturn was celebrated as the Saturnalia. During Saturn’s Rule of Latium, perfect harmony and prosperity existed as one. During Saturnalia, citizens causally mingled with slaves, freedmen, and foreigners. It was a time of partying and fun. The religious rite that opened Saturnalia was the removing of the woolen bands of Saturn’s statue. Then the statue was refreshed with oil. At the end of Saturnalia, the statue was wrapped again. At that time, Ianus (Janus) ruled the New Year. Saturnalia was the time of endings and beginnings.

Wednesday, February 21, 2007

Believe in the Improbable! (part two)

Platypus’s Teachings Also Include:

“We now know it’s real
Though I can’t help but feel
That from trail tip to muzzle,
It is still a puzzle.
Copyright: R. Suahan, “The Incomplete Book of Australian Mammals”.


“The platypus continues to lead its quiet life in the rivers of eastern Australia. Rippling its way in a thousand streams on far mountain slopes, in creeks and reservoirs, near towns and cities, it remains private and illusive. A new century for the platypus has arrived. Wonder remains, and delight. Swimming and diving quietly across time, the platypus smiles.” Copyright: Ann Proyal, “Platypus”


Platypus’s Wisdom Includes:
Seeing the World with Delight and Wonder
Possessing Inner Sight
Balancing Energy
Moving Through the World of Mystery and Dreams
Move To Your Own Personal Rhythms


Science note: Male Duck-billed Platypus has a poisonous spur on the inner side of his hind legs to inflict wounds on his enemies. Shrews are the only other Mammals that can poison their enemies.

Conservation Note: Protected in Australia, and is restricted to that country.

Tuesday, February 20, 2007

Believe in the Improbable! (part one)


DUCK-BILLED PLATYPUS


When Duck-billed Platypus was exhibited in England in the 1700s, people thought that He was a fake. Some prankster must have sewn a duck’s beak on a beaver’s body. For ninety years, He confounded biologists. What was Duck-billed Platypus: Bird? Mammal? Reptile? The answer to that question was beyond belief! He and Echidna are the only egg-laying mammals (Monotremes) to have survived from prehistoric times. Today, this playful, aquatic Mammal is a symbol of Australia.



A fossil tooth of a platypus was found in southern Argentina, dating from 61 million years ago. According to paleontologists, Platypuses have been living in Australia for 25 millions years. However, the answers to their survival in modern times remain to be discovered. While people ponder these ancient mysteries, Duck-billed Platypuses continue on as They always have for millions of years, hopeful that They will thrive.


An avid swimmer, Duck-billed Platypus sweeps the gravelly bottom of a slow moving river with his sensitive muzzle looking for Worms. Covered by thousands of sense organs that detect electricity, his rubbery bill acts as an extra pair of eyes. When Duck-billed Platypus dives, He closes his eyes, ears, and nostrils. As He swims along, Duck-billed Platypus fills his cheek pouches with food. When his pouches are full, He surfaces to eat. Since He has no teeth, Duck-bill Platypus grinds his food with gravel.


After mating, Mother Duck-billed Platypus digs her nest at the river’s edge, just above the water’s surface. With her thick nails, She makes her nesting burrow. Mother Duck-billed Platypus lines her burrow with leaves and grass. There She lays two eggs (the size of marbles) and snugly holds Them between her tail and belly. While She incubates her Eggs, Mother Duck-billed Platypus does not leave her nest. In about two weeks, the eggs hatch, and her Puggles (babies) make their way through their mother’s fur to nurse.



Once thought to be a hoax, Duck-billed Platypus proves that improbable things can be true. An effective hunter, He uses his extraordinary rubbery beak to find Worms and Snails at the river’s bottom. With his flexible body, Duck-billed Platypus squeezes through narrow spaces to get to Snails. He demonstrates that even an active imagination can pale when compared to reality

Monday, February 19, 2007

Hummingbird Meditation


Hi! Welcome to my garden! Come flitter about with me. Drink from the sweetness of life. Be quick now! We have lots of flowers to visit. Bugs to eat. Dew to splash in. Come let’s frolic in the sunshine!

Dance among the flowers with me. Sip the nectar from each bloom. Catch the bugs in mid-air. Enjoy the bright morning with me. Preen your feathers and relax in the warm sun. I am a tiny jewel with a heart of a warrior. I am bold in what I do. What do I care if I am small? I enjoy my life.

Carry my confidence inside of you. Enjoy the miracle of life. Do not be afraid. Become the bright jewel you are meant to be. Fill your life with wonder and happiness.

Return with me to the Spiral Path. Leave my meadow and enter your world. Hum when you feel sad. I will come and brighten your heart. Honor me by keeping birds safe from cats. Help me by planting flowers for my long journey.

If you want more empowerments from the animals, visit my site:

Sunday, February 18, 2007

Meditation

Introduction

My meditation begins with divination. Depending on the season, it could be a layout of Tarot, Oracle cards, Runes, stones, or Ogham staves. (In the summer, I go on a nature walk and commune with the animals I encounter.) This helps me to attune to worlds beyond this one. For me it helps to flow with the energies of the season for the purposes of meditating.

I begin by laying out my divination cloth. Then I light a candle and stare at the flame to clear my mind. Once I do the spread, I study the omen. Then, I flow into the world of the spread and listen to the whispers. As that world of the Kindred is laid out before me, I hear their whispers and murmurs.

Winter

Since Yule time is when the Norse Gods are the closest to Midgard, I use the Runes. For me, the laying of the Runes is entering into the world of the Gods. Odin the All-Father, obtained the Runes at a great cost. Before laying out the Runes, I ask the Norns to help with my choosing.

The Runes are an alphabet, forming words that give insights from the Gods. Within each word are layers of meanings that create a sentence. In the depths of the sentences, whisper the voices of the Norse Gods, revealing Their Thoughts.

Also in winter, I use stones. Because this is the season of introspection and quiet, I can hear their voices without distraction. When they sing, “pick me”, I take the stones from a pouch. Then, I “throw” them and watch where they land on a layout of compass directions. (Each direction has a meaning: North-spirit, East-mind, South-body, and West-emotions.) Then I ask each one what they have to say to me. The stones tell me through their colors, shapes, and how they twinkle. I enter their world, and hear their songs. I discover their personalities as well. For example, uptight malachite sings its advice in a clear tenor.

Spring

In spring, life awakens from its slumbers and comes alive. The first to make themselves known are the flowers. Therefore, I use the “Flower Speak” and “Flower Spirit” oracle cards. “Flower Speak” employs pictures, while “Flower Spirit” uses photos to convey their meanings.

In the beautiful photos of “Flower Spirits”, the author has portrayed ‘the essence of each flower. I use these cards in early spring to remind myself of the world that awaits me. Because the deck is divided into annuals, perennials, bulbs, and wild flowers, this adds the dimension of various timelines. When I do a spread, it becomes a riot of color and movement. Each picture melds into the next, as the flowers dance and weave. I join them in their spirited dance.

The Flower Oracle has beautiful drawings of flowers with their representative meanings. The deck also includes the phases of the moon, and the phases of plant growth. This gives a sense of time of what is yet to come and how it arrives. In each spread, I travel from card to card absorbing the energy of each card.

Summer

In the summer, I go outside on a nature walk. On my morning walk, I encounter a wide variety of animals. I generally stop and commune with them. For example, encountering a garden snake, I stop and quietly breathe with the snake. In and out I breathe until I become one with the snake. Seeing life on the snake’s level, we converse about the warm sunshine and the local rat population.

On another morning, I watch the dragonflies at the forest edge. When a dragonfly alit on the fence, I started breathing with the dragonfly. Breathing in unison, I became a dragonfly, glowing bright blue and green. I flew with the other dragonflies eating insects on the wing.

Fall

In the fall, the trees change their leaves. To me, they speak about the passing of summer and the coming of winter. In this moment, time stands still. Therefore, I choose the Ogham staves and “Tree Magick” Cards to meditate with.

As the sacred alphabet of the Celts, the Ogham is related to the trees and plants of Europe. As I lay out the Ogham staves, I hear the voices of the Kindred murmuring through the trees. The Ogham letters form words in tree language. Elms speak of stretching to the sun, while oaks talk of strength. As I meander among the staves, I feel the Divine Ones speak to me.

In “Tree Magick”, the trees of the world are separated into ‘heaven’ and ‘earth’ trees. Also, each card has a tree with an animal about it. In exploring the world of each card, I enter into the being of the tree. Using this deck becomes a way of exploring the Two Powers, especially when the heaven and earth trees come together. Moving from earth to heaven (and back again) helps me to embrace and mingle the Two Powers. The trees merge their energies into a whirlpool. I become a leaf flowing in the pool, going where the trees take me. Finally I release the energy and come back to me.

Wednesday, February 14, 2007

Bat Family: Facing the Shadows

 The Bat Family (The Order Chiroptera) accounts for one fifth of the mammal species on earth. The only Mammals on earth to fly, Bat Family is divided into two groups – Megachiroptera, the large Fruit Bats of the Old World, and Microchiroptera, the smaller Bats that people know worldwide.

 Known as “Flying Foxes”, Megachiroptera have foxlike faces with large eyes. Flying with steady wing beats, Flying Foxes rely on their sense of smell and sight to navigate. With wide spans the size of a small adult, These Bats, also, use their wings as flippers for swimming. Flying Foxes feed on fruit, pollen, and nectar. 
Vital to the forests they live in, They promote the growth of new plants.

Microchiroptera hunt at night, using echolocation to locate Insects. In addition, these Bats eat fruit and pollen. They roost in caves, under bridges, any place where the temperature of the air remains stable.
Bats are social animals living in huge colonies. In their colonies, They have Nurseries for Mothers and Pups. Contrary to superstitions, Bats do not become entangled in people’s hair. Exceptionally long lived for small Mammals, Bats will enter a state of torpor to conserve energy.

 In Western countries, Bats thought are symbols of desolation and the underworld. One reason is because They could not be classified as any known animal. In the Medieval European mind, this is in violation of God’s Laws. However, in China, Bats bring good luck and happiness. In fact, the Chinese word “fu” means either “bat” or “blessings”.

Fear of bats is fear of the shadows. Bats teach you to face your fears. They navigate through dark places with their echolocation. Bats can be your guides through the known places of your fears.  

Bat Family’s Wisdom Includes:
Listen to Echoes
Finding New Understandings
Living in Cities
Finding Your Way in Unfamiliar Places
Developing a Fresh Outlook and Perspective

Conservation Note: Many bat species are endangered.

Tuesday, February 13, 2007

Animal Divination

Divination Systems of Animals

Animals are a part of the practice of divination, in which deities, or powers other than human, will communicate with humanity. For example, the Africans believe that once, a long time ago, mice could speak. Living on the ground, mice are in close contact with the all-knowing forest spirits. (In turn, these spirits are in close contact with the Ancestors.) Although mice cannot talk today, they do convey messages from the Ancestors and forest spirits to the people.


Types of Animal Divinations


Apantomancy – Divination interpreted by chance encounters with animals

Felidomancy – Divination though the observation of felines, including domestic and wild cats

Hippomancy – Divination involving the behavior of horses

Ichthyomancy – Divination by observing fish in and out of water and by examining the internal organs of fish

Myomancy – Divination by observing the behavior of rats or mice

Ophimancy – Divination by observing the behavior of snakes

Ornithomancy – Divination by the observance of flying birds or through bird’s songs

Theriomancy – Divination by studying the behavior of animals

Zoomancy – Divination by observing the behavior of animals

Friday, February 09, 2007

Mythic Animals: The Quest

The Mythic Animal Quest



Courting. First start by contemplating mythic animals, and acknowledge that they exist. Find out more about the mythic animal before contacting. Some are deceptive while others are dangerous.

Make a Shrine. To invite mythic animals into your life, make a place for them.

Seeking. First seek out your Guardian Animal. They will guide you to the animals that will work with humans. Listen to your Guardian on how to contact any mythic animal.

Calling. Work within a ritual because you need a meeting place with boundaries. Approach with great care, since some are tricky and will take advantage of you. Be clear on what you want to do.

Meeting. Focus on your awareness of the mythic animal, and wait for them to speak.

Working With Mythic Animals. Feel the mythic animal touching you, and go in harmony with them. Have an open mind and be willing to find new ways to communicate with them.

Talisman. Carry a talisman with their energy. Use this between encounters.

Tuesday, January 30, 2007

Families of Dragons


Families of Dragons

Copyright Virginia Carper 2007


To understand dragons better, people have commonly divided them into various families. As in scientific classification, organizing dragons into groups gives folks a framework to learn about them. For most people, the easiest basis for classifying dragons isby where they live.


By studying dragon families, you can discern who are friendly and who are dangerous. Since each family has their own unique talents, they can offer matchless wisdom to you. Because each dragon family governs a cardinal direction, you do need to figure out the hostile ones to ensure your safety.


Fire and Chaos Dragons are dangerous for different reasons. Traditionally hostile to humans, Fire Dragons must be approached with great care. Meanwhile, Chaos Dragons, who are a part of the universe’s fabric, have intense, unbounded energy. They can annihilate a careless person.


Fortunately for us, the other dragon families are less formidable. Ruling the weather together, Water and Air Dragons are both benign and destructive. But they can be approached for soft breezes and gentle rains. Guarding the Earth’s treasures, Earth Dragons kill first and ask questions later. Nonetheless, their greatest treasure is their profound wisdom. Rarely encountered by humans, Ice Dragons prefer the silence and stillness of the Polar Regions. Their intensel ife force warms the coldest heart. On the other hand, the noisy Field Dragons love being guardian dragons of humans.


You can look at my book at: http://www.lulu.com/content/608126

Tuesday, November 21, 2006

"Drawing Down the Moon"


Margot Adler, “Drawing Down the Moon: Witches, Druids, Goddess Worshippers and other Pagans in America Today”, (Arkan Publisher, Revised and Expanded Editions 1986, 1998, USA, ISBN 01401.9536)

For someone, who is new to Paganism, “Drawing Down the Moon” by Margot Adler can be daunting. Although the author leads the reader through the confusing maze of Pagan groups, she does it in too much detail. The curious reader becomes overwhelmed by the encyclopedic nature of this book. Because Ms. Adler spent too much time encompassing everything Pagan, this reader became lost in all the minutiae.


One of the main points of this book is how chaotic Paganism is. Creativity for many Pagans flourishes in chaos. Few want to be pinned down to a set structure, while others make it up as they go along. Furthermore, many groups borrow from other religious traditions.


For example, I was told that the Church of All Worlds was ‘weird’. After reading “Drawing Down the Moon”, I learned that the inspiration for this group was Robert Heinlein’s “Stranger in a Strange Land”. That became for me, the central point of Ms. Adler’s thesis. In Paganism, you borrow or change whatever you find to create your own religion.


In contrast, ADF was formed to give order and structure to Paganism. The emphasis on the proper order of rituals helps the worshippers understand the sacredness of their religion. Creativity in ADF is tempered with discipline and scholarship. This gives the ordinary Pagan, a foundation on which to further their spiritual practices.


To this reader, “Drawing Down the Moon” is two books. One book is how and why people become Pagans. And then once they do, what their lives are like. The religious impulse to experience ancient mysteries is the main focus of this book.


The second book is an encyclopedia of Pagan groups and trends. It is an historical document on the beginnings of modern Paganism. The references, books to read, and organizations give a starting point on learning about all things Pagan. However this part goes quickly out of date, since Paganism is always mutating. For an historical document, this book is superb. To make it current, I suggest using the Internet to research the various groups listed in the book.


“Drawing Down the Moon” can be taxing for the general reader. Reading over 400 pages is daunting, since so much detail is thrown at the reader. Anyone serious about knowing everything about Paganism would benefit from this book. What I is gleamed from reading this book that not only does Paganism mutates, but it is also in constant flux. Chaos is the watchword. Unfortunately, for people seeking a fundamental grasp of Paganism, the book loses them in the details.
(Picture: Maryann Sterling)

Saturday, November 11, 2006

Samhain or Winter Nights


During the months of October and November, European peoples perceived that the veil between the living and the dead was the thinnest. The Norse of Northern Europe honored their Ancestors. The Celts held their New Year’s rituals at this time. Meanwhile in Rome, the Mundus (the Gate to the Roman Underworld) was opened once in October and in November.

At this time, the Celts had their New Year, called Samhain. They regarded this High Day to be the beginning of the Dark Half of the Year. It was the time that cattle were brought in from the fields for the winter. During Samhain, the Celts connected with their ancestors.

Meanwhile, the Norse held their Winter Nights. Through stories and rites, they honored the Ancestors. At night, Woden (Odin, the All-Father) or Frau Holda rode with their hounds. Searching for souls, these Gods pounded through towns and farmsteads. During the Wild Hunt, everyone stayed inside.

In October and November, the Romans opened the Mundus. During this time, people were told not to conduct major religious rites. The Dii Infiri (Underworld Gods) and the dead were about, and could do serious harm.

For me, Samhaim is the last leaf of October. In New England, the brilliant colors of the mountains become dark green and grey. For a brief moment, time and space ceased to be. I could step outside and feel the Spirits.

Tuesday, November 07, 2006

Vision

Pagans defines vision as “The ability to broaden one’s perspective to have greater understanding of our place and role in the cosmos, relating to the past, present, and future.“

“What is past is prologue.” The present is the nexus of the past and future. To know the future means understanding the past. Our present flows from our past. Our future arrives out of our lives today.

The virtue of vision is demonstrated by how the United States sets monetary policy. The economists at the Federal Reserve Board of Governors (The Fed, i.e. the Central Bank) divine the future economy of the U.S. with mathematical models based on past events. The economists collect data on many economic indicators. These time series often contain information from the present to about one hundred years in the past. From the study of this data, the economists devise forecasting (divining) models to predict economic trends of the future.

When The Federal Open Market Committee (FOMC) meets, the economists run their models with the latest data. They present their findings to the FOMC, much like the Roman Diviners who presented their findings to the Roman Senate and People.

Then, the FOMC discusses the present economic situation of the country. They argue over the economists’ conclusions. After a discussion of their own ideas of the future, the FOMC sets U.S. monetary policy for the next two months. The sitting FOMC has become the nexus of the past FOMC’s decisions and the future FOMC’s policies. What the FOMC decides will affect all of us since the world economy is based, in part, on the soundness of the U.S. dollar.

The Norse concept of orlog and weaving your wyrd is demonstrated in the FOMC’s work. What affects our present are our choices in the past. What determines our future is our understanding of our past, and the choices we make now.

Members of the FOMC: The Chairman, Vice-Chair, and 7 Monetary Governors of the Fed, and 12 Federal Reserve Bank Presidents.

Friday, November 03, 2006

Seasons: Midsummer - Autumn Harvest

Midsummer

Midsummer is when the sun stands the highest in the sky. Daylight dominates, and the night is short. Then, the night reclaims its due.

In the past, on Midsummer Eve, people gathered herbs for healing. (Plants of the wort family were especially prized.) For more healing and cleansing, people then bathed in various springs. After the Midsummer bonfires burn out, people gathered the ashes to mix with water. Then, they sprinkled this ‘glop’ around their houses for protection in the coming year.

To the Norse, Midsummer was as important as Yule. At this time, the Norse gave thanks for the prosperity and fertility of their lands. Also, they prayed for continued prosperity and good health. Sunna (the sun) was honored at Midsummer, as well as Balder (the God of Light) and Nanna (His Wife).

For me, Midsummer is a bittersweet High Day. Because of my on-going depression, I crave the sunlight. At Midsummer, the sun is at its peak, and then daylight lessens gradually. Midsummer is time of joy tempered with the shadow to come.

Lammas / Lughnasadh

Several Indo-European cultures celebrated their first harvests of grains and fruits in August. For example, the Anglo-Saxons of England had Lammas (“Loaf-Fest”), to offer their grain to their Gods. At Lammas, the Anglo-Saxon tribes met in their assembly (the Thing). At the Thing, they held discussions, swore oaths, and enacted laws. Afterwards, everyone celebrated the sacred marriage of Thunor (Thor, God of Farmers and Thunder) and his wife Sif (Goddess of Grain). After offering breads to the Gods, the Anglo-Saxons competed in warrior games in Their Honor.

Meanwhile, the Celts held Lughnasadh festivities to celebrate the marriage of Lugh (Master of All Skills) and the Lady of Sovereignty. This High Day was also the staging of funeral games for His Foster Mother Taithe, (the Goddess of Agriculture). (She had dropped dead from plowing a field in Ireland.) After offering the first fruits of the harvest to Her, the Celts held their games.

For me, the county fair is a faint remnant of First Harvest Holidays. My family often attended the Skowhegan Fair in Maine, where livestock, breads, and other agricultural items were featured. One of my favorite activities was watching the horse pulling contests.

Fall Equinox (Second Harvest)

Around the Fall Equinox, farmers began the second harvest of their crops. After they harvested their grains, farmers left one sheaf of grain. Afterwards, they ceremoniously cut it, and made dollies from the sheaf.

Among various Northern I-E Cultures, the Spirit of the Corn (wheat) resided in the last stalk. As containers of the Harvest Spirit, the dollies were given a place of honor in their homes. People kept these fertility symbols through the winter.
For the Norse, the Fall Equinox was called “Winter Finding”, when people gave thanks to the Vanir (the Gods of Fertility and the Land). The Anglo-Saxons called this High Day “Harvest Home.” For them, it was a time of thanksgiving, and for asking for plenty in the future.

For me, it is the start of fall hunting season. The deer are fat and rutting. Other animals are eating to put on winter fat. Plump squirrels are seen everywhere gathering nuts for the winter. This is the time for gathering meat for the lean times. As part of the second harvest, I also gathered vegetables from the family garden, before the first frost.

Thursday, November 02, 2006

Piety

Piety, in the Pagan sense, is described as the “defining quality of a human being who acted deliberately in accordance with both the divine will and the civil law.”

Piety encompasses fidelity, honor, discipline, as well as reverence. For example, the Romans were scrupulous in guarding the right relationship between themselves and the Gods. Their religious ceremonies involved preparation and a strict adherence to the order of each rite. Honor for the Romans came in listening to the Gods through the taking of the omen. Discipline was in the careful preparation before each rite.

Although the Germanic peoples did not have “piety” as virtue, they stressed that no one should compromise their relations to the Gods. For example, the Saxons regarded their kings to be mediators between the Gods and the tribe. If the King brought bad luck, they disposed him.

For me, piety means taking the Gods seriously. They are neither cosmic bellhops always getting things for us, nor our personal buddies always ready to hang out with us. Piety does not mean making things up as you go long. It does not mean worshiping at your convenience. To be pious is to be mindful of the right relationship between humans and the Gods.

Wednesday, November 01, 2006

Wisdom

The Pagans define wisdom as “Good judgment, the ability to perceive people and situations correctly, deliberate about and decide on the correct response.”

For me, wisdom is discernment -- knowing when to speak the truth, when to remain silent, and understanding the consequences of your actions. In the Norse lore, Frigga, (the All-Mother), knew how Her Son Balder would die. Since it was his life to live, She remained silent. But, when Balder came to Her with his dream of death, Frigga panicked. She had all the beings of Midgard promise not to harm her son. Unfortunately, Loki (the Trickster) found a plant that Frigga forgot to ask – the mistletoe.

After learning about His Mother’s efforts, Balder thought that He was invulnerable. So He started a game, challenging everyone to try to kill Him. That is when Loki managed to get Balder killed with a mistletoe dart.

This tragedy arose from unwise actions of both Frigga and Balder. Frigga wanted to save Her Son’s life, but instead hastened his death. In addition, Balder acted foolishly for playing the “Try and Kill Me” game.
The gaining of wisdom is an ongoing process. If you do decide nothing, then you lack courage to be wise. First you must be foolish, learn from being foolish, and then you can be wise.

New Directions and Animals

Hello all,

I have decided to add essays on Seasonal Celebrations and Pagan Virtues. Fear not, there will still be write ups on animals. In the winter, it is a bit more difficult.

Tuesday, September 19, 2006

Bumble Bees Still Bumbling Along

Eventhough it is fall, bumble bees are still gathering honey from flowers. They are slower but they are still doing their bumble bee thing.

Here is more on bumble bees from my site:

Bumble Bees are large robust Bees with the color patterns of yellow and black. You can usually find Bumble Bees flying low to the ground or on flowers collecting food. They nest almost anywhere but only remain in one particular nest for a year.


Besides size, another way that you can tell how Bumble Bee is different from Honey Bee is that Bumble Bee's nest is a mess. Bumble Bees have fewer members in their colonies than Honey Bee. Also, They do not store large amounts of honey. Unlike Honey Bees, Bumble Bees rarely sting unless their nest is threatened.

Enjoy watching these fairly placid Bees as They go about their business of pollinating the flowers. Learn from Them to mind your own business. Just do not be messy in your affairs.

Animal Teachers: Bumble Bee

Tuesday, September 12, 2006

"An Interesting Day at Rainbow Bridge"


"Steve Irwin Holding A Croc"
(Copyright: Australia Zoo)

This is written by Epona-Bri of the Animal Spirits Yahoo list.

Copyright Epona-Bri, 2006

Rainbow Bridge is a place of both peace and anticipation as departed pets await their beloved owners.

There are plenty of things to keep them contented while they wait: trees you can't get stuck in, endless meadows, splashing streams, thickets perfect to hide in for pounce-attack games.

But one day the residents noticed some rather...unusual newcomers arrive.

The koalas and the kangaroos slipped in rather quietly, but then came the bearded dragons, the skinks and the goannas. The influx of snakes startled an entire family of cats up a tree. Pythons, cobras, tiger snakes, brown snakes and even fierce snakes. There were so many at one point, it seemed the ground itself was alive with
writhing. A burly wombat shouldered his way through the crowd and plopped down in a shady spot, barely missing a Jack Russell terrier who yapped indignantly as he abandoned his position.

And then the crocodiles showed up.

Finally, a Great Dane managed to get up enough nerve to approach one of the reptillian giants.

"Um....excuse me," he said hesitantly. "But why are you all here?"

The croc dropped her jaw and laughed. "Same as you, mate," she said. "Waitin' for someone who loved us."

The dogs, cats, gerbils and other "typical pets" looked at each other in confusion, then at the plethora of weird, ugly and downright deadly creatures assembled. Who on Earth could possibly love some of those faces?

"I see him!" shouted a green mamba from his vantage point in one of the trees. A cacophony of squeeks, hisses, bellows and roars erupted as the mob surged forward toward a lone human walking across the field toward the bridge. The other animals managed to catch a glimpse of him before he was overwhelmed by the crowd.

"CRIKEY!" he shouted joyously right before he was bowled over by the wombat.

"Well I'll be," said a Persian as she tidied up her fur. "It's that Aussie my human liked to watch on TV. Had to be the craziest human on the whole planet."

"Oh, please," remarked an echidna as he hurried by. "Is it really that that crazy to passionately love something Goddess made?"

--------------

Visit the Australia Zoo webite: http://www.crocodilehunter.com.au/

Sunday, April 09, 2006

It's Spring!

It's Spring, and I am back. The cardinals have set up a nest behind my building. We are watching ladderback woodpeckers decide where to put their nests. The starlings are fighting over nesting places.

Bumble bees have made it up to my balcony. It is so strange to see these insects so high up. Big and round. Lazy flyers.