People who do divination
have a set of responsibilities to both their clients and to the act of
divination itself. Since many people
have a desire to know the future, they become open to suggestion when they
consult a seer. Moreover because the
diviner acts as an intermediary between the questioner and the Universe,
divining becomes a sacred art. To
address these concerns, many seers and diviners have a code of personal ethics.
The practical root for
these ethics is that the questioner will remember the reading. Even if the reading was done at a party,
people look to see if the good news will come true. Meanwhile, they try to dismiss any bad news,
but will find ways to confirm that it is going to happen. This is known as the “confirmation bias”
(looking for a confirmation of personal beliefs by the questioner). In addition, the questioner will regard any future
event within the matrix set-up by the diviner during their reading. Therefore, people will remember the
divination that confirmed their beliefs about the future.
The esoteric root is
that, throughout history, divination has been practiced to discover the will of
various Gods. The Runes of the Norse
were obtained through a sacrifice by Odin, their All Father. Moreover, many Tarot readers regard the Tarot
as a spiritual tool for connecting the Self with the Universe. To keep a clear channel to the Divine, many
of these readers will safeguard their cards from “stray and negative energies.”
Therefore, many seers do not approach the act of divining in a casual manner.
In his book, “Ogham: The Secret Language of the Druids,”
Robert Ellison, Archdruid emeritas of
Ar nDaiocht Fein (ADF), outlines ADF’s
suggested principles for seers. The
first principle is to regard that all readings as confidential. The only exception is if the client is going
to attempt something dangerous. Even in
public spaces, seers need to set up ways of to keep the reading private.
The second principle
is that the seer should not exert any undue influence over the client. A person consulting the diviner is usually in
a vulnerable state. He is open to
suggestions from the seer, whom he unconsciously regards as the final authority
of his fate. Hence, if the seer has a
hidden agenda, she can easily manipulate the unsure client.
The third principle
is that the seer needs to impress upon the client that he has options. An experienced seer knows that the future is
never fixed but is usually in flux. The
seer should act as an advisor to the client, and not as the final
authority. Moreover, a seer is never the
arbitrator of her client’s fate.
Adding to ADF’s
suggestions, Stella Bennett, an experienced Tarot reader, claims that using the
Tarot as a fortune-telling game will tempt the Spirits. Since she regards divining to be spiritual,
Bennett endeavors to show respect to the Tarot cards, herself, and her
client. She believes that showing any disrespect
will cause a blowback from the Spirits to either the reader or the client. Bennett does not want any negativity brought
into her life or her clients because of her actions.
Bennett stresses that
since many clients are going through trying times, she needs to be positive in
her reading, and usually ends her reading in a “uplifting tome.” Furthermore, she believes that the ethical
diviner should not predict death or any other dire event for her client. Bennett counsels that the seer should caution
her client about basing any life decisions on their reading.
Caitlin Matthews,
Celtic shaman and druid, regards divination as the “mirror of the Living Truth in
the present.” Because of this, she sees a
cause and effect to her reading, which she should not manipulatively change. If Matthews does not interpret the reading as
it is laid out, the “web of the Universe” can be impaired. Since the information comes directly from the
Living Truth to the client, her task as a seer is simply to relay the message. Matthews
has no responsibility to see it carried out.
These particular diviners
emphasize that their readings lay out likely scenarios, which are based on the
past and present of their clients. Since
the future is fluid, their readings are never absolute. Each diviner knows only a portion of the
future, and not the whole story.
In his blog, “Weaving Wyrd,” Hrafn, Northern-Tradition
spirit worker, discusses the boundaries that a seer needs to have. The boundary between the diviner, the
Universe, the reading, and the client needs to be formed. First, he must establish where the
information of the future comes from. The
seer needs to ask himself whether it is from the Divine or from his own ego. Then the diviner acknowledges his own
emotions and reactions to the reading itself.
Without boundaries, each will bleed into the other and the seer will
make errors based on hidden biases.
