This is a blog about nature in all her glory. The folklore and general ideas about what messages nature bring to people.
Saturday, June 06, 2015
Tarot: Major Arcana: Tarot of the Animal Lords: Fool to Lovers (2 of 2)
V. The Hierophant. Dressed in ritual robes, the red stag stands stiffly holding his staff of religious office. On his antlers perches a cardinal, while standing next to him is a stork. (All these animals are connected with piety and religion.) In the background, the trees are straight with groomed, rounded crowns. As rising sun highlights the sacredness of the grove, the Hierophant offers a sense of order and strictness. Meanwhile, the bareness of green landscape emphasizes the uncluttered serenity of the Hierophant’s interior life.
VI. The Lovers. Two Mandarin ducks gaze tenderly at the other. (In animal lore, Mandarin ducks are devoted partners.) Since the male is wearing a sword, I think that these two are greeting each other after a war. Surrounding them is an orange grove (a tree noted for love). Moreover, the Lovers are standing under an arbor of oranges and orange blossoms, as orange butterflies flutter around them. The color orange gives me a feeling of tenderness and mature love. The activity of the summer’s day in the orchard fills me with contentedness. Love encompasses all things.
Other entries in this series:
Friday, June 05, 2015
Tarot: Major Arcana: Tarot of the Animal Lords: Fool to Lovers (1 of 2)
The
Tarot deck that I used to experience the Major Arcana was “The Tarot of the Animal Lords,” (Pietro Alligo and Angelo Gianni).
I chose this deck because it features animals which allows me more in-depth
readings. Also, the deck uses Rider-Waite motifs, which is helpful to me in
learning the Tarot.
To experience each card, I started by thinking about why each animal was featured. Then, I thought about what the animals were doing. As I viewed each card, I observed the landscape, season, and time of day. If there was any predominant color, I wrote that down, as well. Whenever I felt a feeling such as being pricked with thorns or freezing cold, I noted that too.
What I learned by observing and then experiencing the cards, is that often the minor details will merge into a whole. The various details caused me to ponder why they are there and what their meanings are. As I reflected on each, I would receive feelings that settled inside me. By experiencing the cards instead of just viewing them, I intuitively came to know what each meant.
The cards as I perceived them.
0. The Fool. This card highlights a young European badger walking through a dark, snowy forest on a winter’s day. Along with his hobo stick, he carries a puffin, whilst a magpie sits in a tree branch watching. After laughing about how absurd carrying a puffin around is, I then felt the cold and darkness. I became aware of an adventure that was tempered with foreboding. The dynamics of the Fool for me was represented by the magpie, who was wryly amused by the pair.
I. The Magician. This card features a red fox playing “find the bean under the cup,” with an audience of a field mouse and a scarlet tanager. Standing in a briar thicket, he uses a giant toadstool as his table. Although I feel pricked by the briar thorns, I cannot stop myself, since I want to play the game, too. The fox is an illusionist and if I am not careful, I will be caught in his invention. Meanwhile, the toadstool and the autumnal colors speak of alchemy, with the fox being the master Magician. When I entered the briar patch, I stepped in a world of mystery, beyond my senses.
II. The High Priestess. In a glen of cedar trees, a cow elephant sits regally on a tree stump with an open book, whilst sunlight bathes her head. At her feet are two striped squirrels sitting in the yellow asters. These squirrels are taking her bits of knowledge and “squirreling” them away. I feel that this High Priestess will keep the mysteries, only telling them to those who will secret them away. (Matriarch elephants hold the wisdom of their herd.) Meanwhile the curves between the trees and those of her tusks remind me of the moon, where the secrets are often kept. The bright sunlight tells me that if I develop the inner sight then I can see the mysteries, which are hidden in plain sight.
III. The Empress. Sitting on a turtle throne, a she-wolf gazes off in the distance, lost in thought. Surrounding her are her playful pups, who are chasing the butterflies. While the Empress sits in a field alive with flowers, a toucan sits behind her watching the pups. Although all life is exploding around her, the Empress seems remote and untouchable. Even though I feel safe being watched by the toucan, I wonder about the Empress. Is she serene or merely removed? Meanwhile, the profusion of butterflies and mallow flowers at her feet give a hint of her fertile powers.
IV. The Emperor. Dressed in casual clothes, the Emperor wears a crown and rests his hands on a sword, as a falcon perches on the hilt. Adding to this casual feeling is his throne which is a tree stump. Ruling the African veldt, the Emperor, who is a lion, stares directly at me with a look of authority. With his sense of easy power, the Emperor cares not what he wears or sits on, for he is in control. Meanwhile, the bright sun highlights his potent aura.
Other entries in this series:
To experience each card, I started by thinking about why each animal was featured. Then, I thought about what the animals were doing. As I viewed each card, I observed the landscape, season, and time of day. If there was any predominant color, I wrote that down, as well. Whenever I felt a feeling such as being pricked with thorns or freezing cold, I noted that too.
What I learned by observing and then experiencing the cards, is that often the minor details will merge into a whole. The various details caused me to ponder why they are there and what their meanings are. As I reflected on each, I would receive feelings that settled inside me. By experiencing the cards instead of just viewing them, I intuitively came to know what each meant.
The cards as I perceived them.
0. The Fool. This card highlights a young European badger walking through a dark, snowy forest on a winter’s day. Along with his hobo stick, he carries a puffin, whilst a magpie sits in a tree branch watching. After laughing about how absurd carrying a puffin around is, I then felt the cold and darkness. I became aware of an adventure that was tempered with foreboding. The dynamics of the Fool for me was represented by the magpie, who was wryly amused by the pair.
I. The Magician. This card features a red fox playing “find the bean under the cup,” with an audience of a field mouse and a scarlet tanager. Standing in a briar thicket, he uses a giant toadstool as his table. Although I feel pricked by the briar thorns, I cannot stop myself, since I want to play the game, too. The fox is an illusionist and if I am not careful, I will be caught in his invention. Meanwhile, the toadstool and the autumnal colors speak of alchemy, with the fox being the master Magician. When I entered the briar patch, I stepped in a world of mystery, beyond my senses.
II. The High Priestess. In a glen of cedar trees, a cow elephant sits regally on a tree stump with an open book, whilst sunlight bathes her head. At her feet are two striped squirrels sitting in the yellow asters. These squirrels are taking her bits of knowledge and “squirreling” them away. I feel that this High Priestess will keep the mysteries, only telling them to those who will secret them away. (Matriarch elephants hold the wisdom of their herd.) Meanwhile the curves between the trees and those of her tusks remind me of the moon, where the secrets are often kept. The bright sunlight tells me that if I develop the inner sight then I can see the mysteries, which are hidden in plain sight.
III. The Empress. Sitting on a turtle throne, a she-wolf gazes off in the distance, lost in thought. Surrounding her are her playful pups, who are chasing the butterflies. While the Empress sits in a field alive with flowers, a toucan sits behind her watching the pups. Although all life is exploding around her, the Empress seems remote and untouchable. Even though I feel safe being watched by the toucan, I wonder about the Empress. Is she serene or merely removed? Meanwhile, the profusion of butterflies and mallow flowers at her feet give a hint of her fertile powers.
IV. The Emperor. Dressed in casual clothes, the Emperor wears a crown and rests his hands on a sword, as a falcon perches on the hilt. Adding to this casual feeling is his throne which is a tree stump. Ruling the African veldt, the Emperor, who is a lion, stares directly at me with a look of authority. With his sense of easy power, the Emperor cares not what he wears or sits on, for he is in control. Meanwhile, the bright sun highlights his potent aura.
Other entries in this series:
Friday, May 29, 2015
Finding The World Tree in Oaks
Whenever
I ponder the World Tree, I often reflect on my own relations with trees. In my
experience, They are magical beings, Each with their own personalities. By
carrying their own vision of the world inside Themselves, each species of tree
offers something of Themselves to the Axis
Mundus, which is the World Tree.
In imagining this Axis Mundus, I think back on my experience with a white oak, which lived next to my third story condo. During a hurricane (more than fifteen years ago) the tree fell through my living room. Between the chaos and the debris, I stopped to marvel at this immense tree laying on the floor, taking up my living-dining room. The crown, the branches, the leaves, the acorns, and the trunk all spilled out over the floor. Amongst the debris were some squirrels and two of their nests. (That is a story for another time.)
As I touched the felled tree, I felt that I stepped through a door to other worlds. All of these worlds, whether they were below, above, or in-between, were connected through this tree. Moreover, all life was centered in, around, under, above, and through this tree. For me, it was a disorienting, yet remarkable experience. From that, I gained knowledge of the World Tree.
Now when I picture the World Tree, I see a towering, massive tree with branches reaching to the sky, and roots reaching deep into the earth. This broadleaf tree offers shade from the sun and shelter from the rain. The leaves reflect the passing seasons, but they never leave the tree completely bare. Also, this tree provides food for the beings living in it and around it.
Again, I flashed to a huge oak in my life. This oak of my adolescence sat next to a stone wall in my family’s yard. A clothesline ran from its lower trunk to one of the posts of our patio. This oak tree was said to be a least two hundred years old, and seemed as ancient (at least to me). Whenever, I hung out wet clothes or gathered in the dried ones, the Tree would talk to me. In the summer, I would look up into the crooked branches, and watch the leaves move in the breeze. In the fall, “She” would drop acorns on me. (I thought of this Oak as “She.”) In winter, a few brown leaves would wave at me. Through it all, the Tree was there for me.
To guide me further, the Oak introduced me to the squirrels. These mammals seemed to be everywhere: eating acorns, buying acorns, chasing each other, and building leaf nests. During the mating season, the squirrels would gather leaves to refurbish their nests. When I was feeling my teenage angst, the squirrels would cheer me up with their activities. The squirrels were partners to the Oak, as they were nurtured by Her, and they cared for Her.
This Oak nurtured me through some stormy times. She counseled me and gave me her strength. She offered the world to me, for which I was grateful. With her help, I made it through adolescence.
Therefore I regard the Oak to be the World Tree, the Axis Mundus. Furthermore, the lore about oak trees in various cultures supports my idea. For example, the Celts, not only considered oaks to be Chieftain Trees, but also the Doorway to Other Worlds. To the Romans and Greeks, the oak represented Jupiter and Zeus (respectively), the heads of their pantheons. These Gods spoke through lightening which was caught by the oak. This lightening would travel from the oak’s crown to its roots. This means to me that the oak acted as the Axis Mundus. Not only that, but the oak also contains the sheer life force of the Universe. That is how I imagine the World Tree.
Works Used.
Hageneder, Fred, “The Meaning of Trees.” Chronicle Books: San Francisco. 2005. Print.
Hidalgo, Sharlyn, “The Healing Power of Trees.” Llewellyn: Woodbury MN. 2010. Print.
Hopman, Ellen Evert, “A Druid’s Herbal of Sacred Tree Medicine.” Destiny: Rochester VT. 2008. Print.
In imagining this Axis Mundus, I think back on my experience with a white oak, which lived next to my third story condo. During a hurricane (more than fifteen years ago) the tree fell through my living room. Between the chaos and the debris, I stopped to marvel at this immense tree laying on the floor, taking up my living-dining room. The crown, the branches, the leaves, the acorns, and the trunk all spilled out over the floor. Amongst the debris were some squirrels and two of their nests. (That is a story for another time.)
As I touched the felled tree, I felt that I stepped through a door to other worlds. All of these worlds, whether they were below, above, or in-between, were connected through this tree. Moreover, all life was centered in, around, under, above, and through this tree. For me, it was a disorienting, yet remarkable experience. From that, I gained knowledge of the World Tree.
Now when I picture the World Tree, I see a towering, massive tree with branches reaching to the sky, and roots reaching deep into the earth. This broadleaf tree offers shade from the sun and shelter from the rain. The leaves reflect the passing seasons, but they never leave the tree completely bare. Also, this tree provides food for the beings living in it and around it.
Again, I flashed to a huge oak in my life. This oak of my adolescence sat next to a stone wall in my family’s yard. A clothesline ran from its lower trunk to one of the posts of our patio. This oak tree was said to be a least two hundred years old, and seemed as ancient (at least to me). Whenever, I hung out wet clothes or gathered in the dried ones, the Tree would talk to me. In the summer, I would look up into the crooked branches, and watch the leaves move in the breeze. In the fall, “She” would drop acorns on me. (I thought of this Oak as “She.”) In winter, a few brown leaves would wave at me. Through it all, the Tree was there for me.
To guide me further, the Oak introduced me to the squirrels. These mammals seemed to be everywhere: eating acorns, buying acorns, chasing each other, and building leaf nests. During the mating season, the squirrels would gather leaves to refurbish their nests. When I was feeling my teenage angst, the squirrels would cheer me up with their activities. The squirrels were partners to the Oak, as they were nurtured by Her, and they cared for Her.
This Oak nurtured me through some stormy times. She counseled me and gave me her strength. She offered the world to me, for which I was grateful. With her help, I made it through adolescence.
Therefore I regard the Oak to be the World Tree, the Axis Mundus. Furthermore, the lore about oak trees in various cultures supports my idea. For example, the Celts, not only considered oaks to be Chieftain Trees, but also the Doorway to Other Worlds. To the Romans and Greeks, the oak represented Jupiter and Zeus (respectively), the heads of their pantheons. These Gods spoke through lightening which was caught by the oak. This lightening would travel from the oak’s crown to its roots. This means to me that the oak acted as the Axis Mundus. Not only that, but the oak also contains the sheer life force of the Universe. That is how I imagine the World Tree.
Works Used.
Hageneder, Fred, “The Meaning of Trees.” Chronicle Books: San Francisco. 2005. Print.
Hidalgo, Sharlyn, “The Healing Power of Trees.” Llewellyn: Woodbury MN. 2010. Print.
Hopman, Ellen Evert, “A Druid’s Herbal of Sacred Tree Medicine.” Destiny: Rochester VT. 2008. Print.
Friday, May 22, 2015
SALTASAURUS: Choosing What is Best
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| Drawing by Lady of Hats |
The
last of Dinosaurs with big noses (Macronaria) were the Titanosaurs, who lived
from the late Jurassic to the end of the Cretaceous Period (about 65 million
years ago). Like their name, Titanosaurs were huge. In addition to their size,
these Dinosaurs had thick forearms, barrel-shaped bodies, and broad chests.
Like many Titanosaurs, Saltasaurus had body amour, resembling
that of modern crocodiles. In the late 1800s, paleontologists found fossils of circular
and oval-shaped bony plates. These armored plates (called osteoderms) were about
four inches (11 cm) in diameter. Since these plates were not the same as those
from armored Dinosaurs such as Ankylosaurus,
scientists were confused as to whether they belonged to a Dinosaur (and if they
did, which one). Saltasaurus’
discovery in Argentina, in 1980 by Jose Bonaparte and Jaime Powell, solved this
puzzle. When the scientists assembled her fossil bones, they realized that these
round disks belonged on her back. These large bony plates of Saltasaurus went from her neck to her
tail.
The last of the Sauropods to evolve,
Saltasaurus was still going strong at
the end of the Mesozoic Era. Because few Sauropod fossils were found in the
Northern Hemisphere, paleontologists believed that this Suborder of Dinosaurs
had died out years earlier. However, They were abundant in South America. Separated
from the other continents, South America hosted many Titanosaurs (who are
Sauropods). For example, Saltasaurus
was named for Salta City in Argentina, where she was found. In fact, Titanosaurs
were the dominant plant eaters there and in Africa.
In Patagonia, paleontologists found the
nesting grounds of Saltasaurus.
Neatly spaced, each nest was carefully tended by the Mothers. Moreover, Saltasaurus Mothers would return to the
same place at the same time to nest. Most scientists regard these signs that
she was a good mother.
Besides her scales, Saltasaurus had other unique features.
Where her fingers should be, She had stumps. Moreover, her pencil-shaped teeth
reminded scientists of Diplodocus (another
Sauropod). (These two Dinosaurs had evolved their type of teeth separately.) Since
She could not chew her food, Saltasaurus swallowed
the leaves whole. Her huge stomach chamber did the digesting, fermenting the
plant matter, and expelling the gases.
Though different from many other Titanosaurs,
Saltasaurus chose what was best for
Her. Her peg-like teeth could strip shrubs of their tough leaves. Her
barrel-shaped body fermented her food. Her bony plates broke the teeth of an
attacking predator. Though her choices may seem strange to others, She knows
what works for Her. When you are faced with choices, remember what Saltasaurus teaches.
Friday, May 15, 2015
BRACHIOSAURUS: Ask Questions
One
of the best known Dinosaurs is Brachiosaurus,
who was featured in the move, “Jurassic
Park,” (Spielberg, 1993). This giraffe-like Dinosaur blew snot out of his
nasal opening in the middle of his forehead, onto the people below. Small
wonder since Brachiosaurus belonged
to the Family of Dinosaurs called Macronaria, who are noted for their long
necks and big noses.
However, the movie got the function of
this opening wrong. The big hole on the forehead of Brachiosaurus was probably not used for blowing snot out. The nasal
opening at the end of his snout was for that. The hole in his forehead had
other uses: what they were are hotly debated by modern paleontologists. The earliest
naturalists believed that it acted as a snorkel since they thought that Brachiosaurus lived underwater. When
that theory was proven false, then the scientists said that the forehead cavity
was for breathing and blowing out snot. When that hypothesis was questioned, some
paleontologists then reasoned that the tissue in the opening was a thermostat
to regulate heat. Others think that perhaps it was used as a sound sac. More
than likely, his forehead opening probably had multiple uses.
Discovered in Colorado in 1900, Brachiosaurus (which means “arm reptile”)
was named by Elmer Riggs, a noted paleontologist, three years later. In
examining the fossil bones, he noted that they resembled a modern giraffe’s
skeleton. In fact, this Dinosaur is known for having the longest front legs of
any animal. (They were higher than his rear legs.) With his steeply sloping
back and long neck, Brachiosaurus did
resemble a giraffe. Since He was the first of his type of Dinosaur to be
discovered, other similar fossils were usually classified with Him, which led
to some confusion. For example, Giraffatitan,
found in Tanzania, by Werner Janensch in 1906, has been the object of intense
debate. Are Giraffatitan and Brachiosaurus, the same or different
species? Adding to this debate is that much of what people know about Brachiosaurus comes from studying Giraffatitan.
In reconstructing his life, paleontologists
think that Brachiosaurus did live
like a giraffe. With his immense height and long neck, He could graze the tops
of trees. To pump blood so high up to his head, Brachiosaurus probably had the same circulatory system as Giraffe. Unlike
Giraffe though, Brachiosaurus had a
sharp claw on the inner toe on each of his feet. With it, he could uproot
plants for eating.
Seeing beyond the obvious is what Brachiosaurus teaches. The big hole on
his forehead first encouraged people to imagine Him snorkeling under the water.
Later they believed He blew snot out of it. Today, scientists are not really
sure what all of its uses are. Brachiosaurus
encourages people not to assume the obvious, but to investigate and ask
questions. Remember that just because He is tall, does not mean that Brachiosaurus plays basketball.
Saturday, May 09, 2015
RED-EARED SLIDER: Sociability
Unique among North American turtles, Red-Eared Slider has red patches
by his ears, which gives Him a distinctive look. Preferring a quiet
pond with a muddy bottom, Red-Eared Slider spends hours basking on a log
with his Friends.
They climb on top of each other in stacks of three or four. When one of
Them senses trouble, They all slide into the water with a graceful plop.
Red-Eared Slider’s name comes from his ability to quickly retreat by
sliding off his log. Although He has poor hearing, Red-Eared Slider is
sensitive to vibrations, and knows when someone is sneaking up on Him
and his Friends.
Red-Eared Slider dislikes wandering far from his home. He sleeps at night resting on the bottom of his pond or floating on the surface. During the winter, He hibernates in the mud of his pond. The only time, Red-Eared Slider leaves his pond is to find a mate.
Because of his extroverted personality and hardy nature, Red-Eared Slider has been exploited heavily for the pet trade. Since many people could not care for Him, they released Him to the wild, wherever they lived. Originally from midwestern United States, Red-Eared Slider now can be found in Bahrain, France, Guam, Singapore, South Africa, and the U.K.
Most people prefer to see Red-Eared Slider at his pond, home in North America. Watching a stack of Sliders sunning Themselves on a warm spring day is a joy to see. Hearing Them go ‘plop, plop, plop’ in the water is a musical sound. A pond without Red-Eared Slider is no pond at all, only a small body of water.
Many Turtles prefer being solitary, but not Red-Eared Slider. He delights in the company of his Friends. He suns Himself on a log with a few of his Friends. Red-Eared Slider teaches how to be sociable.
--
Female Red-Eared Sliders are larger than males, while the males have long claws to stroke the female’s face during courtship.
Conservation Note: Because people have released Red-Eared Sliders (Trachemys scripta elegans) into the wild in France, it is now illegal to sell or import them in that country. Red-Eared Sliders are also a problem in the U.K. since they compete with the native species.
Red-Eared Slider dislikes wandering far from his home. He sleeps at night resting on the bottom of his pond or floating on the surface. During the winter, He hibernates in the mud of his pond. The only time, Red-Eared Slider leaves his pond is to find a mate.
Because of his extroverted personality and hardy nature, Red-Eared Slider has been exploited heavily for the pet trade. Since many people could not care for Him, they released Him to the wild, wherever they lived. Originally from midwestern United States, Red-Eared Slider now can be found in Bahrain, France, Guam, Singapore, South Africa, and the U.K.
Most people prefer to see Red-Eared Slider at his pond, home in North America. Watching a stack of Sliders sunning Themselves on a warm spring day is a joy to see. Hearing Them go ‘plop, plop, plop’ in the water is a musical sound. A pond without Red-Eared Slider is no pond at all, only a small body of water.
Many Turtles prefer being solitary, but not Red-Eared Slider. He delights in the company of his Friends. He suns Himself on a log with a few of his Friends. Red-Eared Slider teaches how to be sociable.
--
Female Red-Eared Sliders are larger than males, while the males have long claws to stroke the female’s face during courtship.
Conservation Note: Because people have released Red-Eared Sliders (Trachemys scripta elegans) into the wild in France, it is now illegal to sell or import them in that country. Red-Eared Sliders are also a problem in the U.K. since they compete with the native species.
Saturday, May 02, 2015
Myth of Romulus and Remus for modern people
The
founding myth of the City of Rome centers on the twin brothers, Romulus and
Remus. This myth encompasses the circumstances of their birth, their coming of
age, and the death of Remus by his brother. What makes this myth remarkable,
for me, is that this is essentially the creation myth for ancient Romans. The
myths of Romans usually focused on civic ethics or piety toward the Gods. (Any
myth that detailed the creation of the world was usually adapted from the
Greeks.) This founding myth presents the belief of the Romans that they were
called to a greater destiny in the world. However, they were unsparing in highlighting
that Romulus murdered his brother or that the original Romans were criminals.
The elements of this myth are twins with a divine parentage: in their case, Mars, the God of War. Their royal grandfather is overthrown, and their mother is made a Vestal Virgin. The twins are sent out to be killed by their great uncle, but are saved through magical intervention. A wolf rescues them and nurses them until they are found. A childless couple, Faustulus and his wife adopts the twins and raise them as shepherds. When the brothers are grown, they get into trouble with the king’s men. When they were taken before their great uncle, who happens to be the king, Romulus kills him, and reinstates their grandfather and frees their mother. Afterwards, the brothers leave to find their own fortune. Along the way, they argue over where to establish their new city. Goaded into fury by Remus, Romulus kills his brother. Filled with remorse, he buries Remus with great pomp, and then founds The City of Rome.
Because of my brain injury, writing fiction is difficult. Imagining characters and constructing a plot is hard. However, I can read fiction, and my favorite genre is crime noir. I decided to rewrite the myth of Romulus and Remus in that form. Comparing this Roman myth to pulp fiction, it sounds like something from the stories of American organized crime. Keeping the original Roman names, I rewrote the myth as crime noir.
In the City of Alba Longa, the Numitor Crime Family ruled the criminal underworld. The head of the Family, Don Numitor was so powerful that he had a seat on the National Commission, which ruled the criminal underworld of the nation. The head of the Commission (the Boss of Bosses) was Don Maroni (Mars, the God of War). In addition, Don Maroni was interested in Rhea Silvia, Don Numitor’s daughter.
Meanwhile, Amulius seized control of the Family from his unsuspecting brother. After his coup,
Amulius confined Numitor to his home, and forced his niece into a convent. To ensure that Rhea Silvia remained at the convent, Don Amulius bribed the Mother Superior.
After Don Maroni found out where Rhea Silvia was, he also bribed the Mother Superior to ensure that his visits were unimpeded. In a few months, Rhea Silva became pregnant. Therefore the Mother Superior asked Don Amulius to come and fetch his niece. After he arrives, she informs him that the father of his niece’s children is none other than Don Maroni. Not willing to offend the Boss of Bosses, Don Amulius imprisons her with her father in their house.
However, Don Amulius regarded her children to be a different matter. He would tell Don Maroni, that the two boys died at birth. Meanwhile, he ordered one of his men to “take care” of them. The goon dumped the twins into the Tiber River. They floated downstream until a stray dog paddled out and pulled them to land. Since she had lost her puppies, the mangy dog nursed the boys as her own. Then, a passing farmer heard their cries, rescued them, and took the babies to his farm. Faustulus and his wife, Acca Larentia, raised Romulus and Remus as their own sons.
Like many young men, Romulus and Remus longed to leave the farm and go into the city. During a trip to Alba Longa, Romulus and Remus got into trouble. Don Amulius’ men dragged them to the “Padrino,” Don Amulius, since Remus had killed their Capo (Crew Boss). However, Romulus escaped, and formed a gang of toughs to storm Don Amulius’ office to rescue his brother. In the melee that followed, he killed Don Amulius.
The Underboss of the Amulius Family recognized the two brothers as the children of Rhea Silva and Don Maroni. Because of this, he offered them the position of Don of the Family. But, Romulus decided that his grandfather be reinstated instead, and their mother freed. After reuniting with their mother, and learning who their father was, Romulus and Remus set out to start their own crime family, in another city.
Empowered by being the sons of Don Maroni, the two brothers gathered an impressive group of criminals. As they searched for a suitable city, Romulus and Remus fought with each other. Arriving at a likely town, their arguing became more intense about who would be boss of the new crime family. After Romulus claimed that he received a sign from their father, he decided that this small town is the place to start their Family. Moreover, he announced that he would be the Don. Chagrined at being ignored by his brother, Remus taunted him for being so stupid to set up “business” in such a small town. Enraged, Romulus killed him. After ruing the murder of his brother, Romulus gave Remus a magnificent funeral. Then, he became Don Romulus, the head of the Rome Family, his new crime organization.
Works used.
Garcia, Brittany, “Romulus and Remus.” Ancient History Encyclopedia. 4 October 2013. Web. http://www.ancient.eu/Romulus_and_Remus/.
“Roman Mythology,” Myths Encyclopedia. 2015. Web. http://www.mythencyclopedia.com/Pr-Sa/Roman-Mythology.html.
“Roman Mythology,” United Nations of Roma Victrix History. 2015. Web. http://www.unrv.com/culture/mythology.php.
Watson, Donald, “Roman Mythology.” Ancient History Encyclopedia. 10 December 2014. Web. http://www.ancient.eu/Roman_Mythology/.
The elements of this myth are twins with a divine parentage: in their case, Mars, the God of War. Their royal grandfather is overthrown, and their mother is made a Vestal Virgin. The twins are sent out to be killed by their great uncle, but are saved through magical intervention. A wolf rescues them and nurses them until they are found. A childless couple, Faustulus and his wife adopts the twins and raise them as shepherds. When the brothers are grown, they get into trouble with the king’s men. When they were taken before their great uncle, who happens to be the king, Romulus kills him, and reinstates their grandfather and frees their mother. Afterwards, the brothers leave to find their own fortune. Along the way, they argue over where to establish their new city. Goaded into fury by Remus, Romulus kills his brother. Filled with remorse, he buries Remus with great pomp, and then founds The City of Rome.
Because of my brain injury, writing fiction is difficult. Imagining characters and constructing a plot is hard. However, I can read fiction, and my favorite genre is crime noir. I decided to rewrite the myth of Romulus and Remus in that form. Comparing this Roman myth to pulp fiction, it sounds like something from the stories of American organized crime. Keeping the original Roman names, I rewrote the myth as crime noir.
In the City of Alba Longa, the Numitor Crime Family ruled the criminal underworld. The head of the Family, Don Numitor was so powerful that he had a seat on the National Commission, which ruled the criminal underworld of the nation. The head of the Commission (the Boss of Bosses) was Don Maroni (Mars, the God of War). In addition, Don Maroni was interested in Rhea Silvia, Don Numitor’s daughter.
Meanwhile, Amulius seized control of the Family from his unsuspecting brother. After his coup,
Amulius confined Numitor to his home, and forced his niece into a convent. To ensure that Rhea Silvia remained at the convent, Don Amulius bribed the Mother Superior.
After Don Maroni found out where Rhea Silvia was, he also bribed the Mother Superior to ensure that his visits were unimpeded. In a few months, Rhea Silva became pregnant. Therefore the Mother Superior asked Don Amulius to come and fetch his niece. After he arrives, she informs him that the father of his niece’s children is none other than Don Maroni. Not willing to offend the Boss of Bosses, Don Amulius imprisons her with her father in their house.
However, Don Amulius regarded her children to be a different matter. He would tell Don Maroni, that the two boys died at birth. Meanwhile, he ordered one of his men to “take care” of them. The goon dumped the twins into the Tiber River. They floated downstream until a stray dog paddled out and pulled them to land. Since she had lost her puppies, the mangy dog nursed the boys as her own. Then, a passing farmer heard their cries, rescued them, and took the babies to his farm. Faustulus and his wife, Acca Larentia, raised Romulus and Remus as their own sons.
Like many young men, Romulus and Remus longed to leave the farm and go into the city. During a trip to Alba Longa, Romulus and Remus got into trouble. Don Amulius’ men dragged them to the “Padrino,” Don Amulius, since Remus had killed their Capo (Crew Boss). However, Romulus escaped, and formed a gang of toughs to storm Don Amulius’ office to rescue his brother. In the melee that followed, he killed Don Amulius.
The Underboss of the Amulius Family recognized the two brothers as the children of Rhea Silva and Don Maroni. Because of this, he offered them the position of Don of the Family. But, Romulus decided that his grandfather be reinstated instead, and their mother freed. After reuniting with their mother, and learning who their father was, Romulus and Remus set out to start their own crime family, in another city.
Empowered by being the sons of Don Maroni, the two brothers gathered an impressive group of criminals. As they searched for a suitable city, Romulus and Remus fought with each other. Arriving at a likely town, their arguing became more intense about who would be boss of the new crime family. After Romulus claimed that he received a sign from their father, he decided that this small town is the place to start their Family. Moreover, he announced that he would be the Don. Chagrined at being ignored by his brother, Remus taunted him for being so stupid to set up “business” in such a small town. Enraged, Romulus killed him. After ruing the murder of his brother, Romulus gave Remus a magnificent funeral. Then, he became Don Romulus, the head of the Rome Family, his new crime organization.
Works used.
Garcia, Brittany, “Romulus and Remus.” Ancient History Encyclopedia. 4 October 2013. Web. http://www.ancient.eu/Romulus_and_Remus/.
“Roman Mythology,” Myths Encyclopedia. 2015. Web. http://www.mythencyclopedia.com/Pr-Sa/Roman-Mythology.html.
“Roman Mythology,” United Nations of Roma Victrix History. 2015. Web. http://www.unrv.com/culture/mythology.php.
Watson, Donald, “Roman Mythology.” Ancient History Encyclopedia. 10 December 2014. Web. http://www.ancient.eu/Roman_Mythology/.
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