Monday, July 27, 2009

Dragons in European Lore (3)

“Jormungander, the Midgard Wurm” Dragon

Physical: Serpent-dragon, size of the earth, vapor breath.
Behavior: Wrapped itself around the earth, bit tail in mouth, but will eat when tempted
Type: Ouroboros, serpent dragon
Typical European Dragon: No
Why: Did not have the physical characteristics
Notes: Common in world legends

“The Mordiford Wyvern” Dragon

Physical: Iridescent scales, wings, toxic breath, keen sense of smell
Behavior: Ate people, did favor one person but too hungry to care most of the time
Type: Wyvern
Typical European Dragon: Yes
Why: Behaved like a typical dragon
Notes: Was wyvern but seemed more classic dragon in behavior

“Regulus and Carthaginian Serpent” Dragon

Physical: long snake, large proportions
Behavior: peaceful, blocked passage to city
Type: Serpent dragon
Typical European Dragon: No
Why: Did not have the physical characteristics or behavior
Notes: Acted like a natural animal

“The Bride of the Lindorm King” Dragon

Physical: Snaky, wingless, two-legged
Behavior: Lived in woods, not bother people
Type: Serpent dragon
Typical European Dragon: No
Why: Did not have the physical characteristics
Notes: Another story of an enchanted human as a dragon

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Copyright: Virginia Carper, 2009, Animal Teachers Enterprises

Buy my books on dragons and other mythic animals!


DRAGONS!



MYTHIC ANIMALS

Sunday, July 26, 2009

Dragons in European Lore (2)



“St. Romain and the Gargouille” Dragon

Physical: Snaky body and neck, slender head and jaws, moonstone eyes, membrane fins, no legs
Behavior: Slithered, lived in the river, flood the countryside with water, afraid of the Cross
Type: Gargouille
Typical European Dragon: No
Why: Spouted water instead of fire
Notes: No mentioned of eating people. Only wanted the territory

“The Lambton Wurm” Dragon

Physical: Long, eel-like, shiny black skin, coal eyes, vapor from mouth withered everything
Behavior: Lived in water, wrapped body around hill, ate people, drank milk, slept often
Type: Wurm, serpent dragon
Typical European Dragon: No
Why: Did not have the physical characteristics
Notes: Seemed to include elements from Paganism and Christianity in myth.

“Siegfied and Fafnir” Dragon

Physical: Large, scales protected body except for underbelly
Behavior: Guarded treasure, walked to river for water
Type: Lindwurm
Typical European Dragon: No
Why: Did not have the physical characteristics
Notes: Was typical for Norse sagas. Dragon was originally a person.

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Copyright: Virginia Carper, 2009, Animal Teachers Enterprises

Buy my books on dragons and other mythic animals!


DRAGONS!



MYTHIC ANIMALS

Saturday, July 25, 2009

Dragons in European Lore (1)







“The Legend of Master Stoorworm” Dragon

Physical: Long, lived in water, ate whatever his tongue reached, had bad breath.
Behavior: Yawned a lot, ate people, had a large appetite
Type: Sea serpent
Typical European Dragon: No
Why: Had no wings, and did not breathe fire
Notes: Killed when liver was set on fire. Body formed various islands. Was typical of the “great serpents shaping the land” world myths.

“Beowulf and the Firedrake” Dragon

Physical: claws, needle teeth, breathed fire, keen sense of smell
Behavior: Guarded treasure. Did not attack until its treasure was stolen.
Type: Firedrake
Typical European Dragon: Yes
Why: Guarded treasure, breathed fire
Notes: Lived peacefully until treasure was stolen.

“St. George and the Dragon” Dragon

Physical: Large green scales, massive wings, long curly tail, many eyes on back
Behavior: Lived in swamps, ate people, terrorized everyone
Type: Lindorm
Typical European Dragon: Yes
Yes: Had the classic description, had a “damsel in distress”
Notes: Not say why dragon was angry unless Christians took over where he lived.

“St. Romain and the Gargouille” Dragon

Physical: Snaky body and neck, slender head and jaws, moonstone eyes, membrane fins, no legs
Behavior: Slithered, lived in the river, flood the countryside with water, afraid of the Cross
Type: Gargouille
Typical European Dragon: No
Why: Spouted water instead of fire
Notes: No mentioned of eating people. Only wanted the territory
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Copyright: Virginia Carper, 2009, Animal Teachers Enterprises

Buy my books on dragons and other mythic animals!


DRAGONS!



MYTHIC ANIMALS

Tuesday, July 21, 2009

Adventures in Writing: Cuneiform





Beginnings of Writing: Cuneiform

In Mesopotamia, during the Uruk Period (3500 – 3100 BCE), many villages became cities. As they expanded, each new city had to reorganize to better govern and support their burgeoning populations. Out of this development came agriculture, trade, and writing.

In Sumer (3100- 2800 BCE), cities were organized around temples. The “en” (the economic official of the temple) kept track of the offerings and wealth. To keep inventory, an en had his “sangu” (accountants) survey everything. Since Sumer is located in an area of “clay muck”, the Sumerian accountants made clay figures for tallying. But, when the volume of goods became great, these figures became cumbersome to use. Then, the accountants started marking items on clay tablets. Because they were using wet clay, various scribes used a stylus which made wedge-shaped markings (cuneiform) in the clay.

Because Sumer had little in natural resources, many citizens focused on manufacturing finished goods. Their merchants developed trading organizations (“Karums”) to govern trade in raw and finished materials. Because of the Karums, Sumerian trade expanded from Mesopotamia to Egypt and Syria.

Adopting the inventory methods of the temples, merchants started using various tally symbols for items. Since, they needed to convey the concepts of orders, sales, and general merchandising issues, many scribes started using pictograms. These pictograms could then be combined to convey meaning. Merchants were able to convey crude messages over time and distance.

Because Sumerian was a monosyllabic language, their scribes could convey any meaning by using pictograms as ideograms. Since Sumerian was rich in homonyms and homophones, they could have a pictogram represent a sound (phonogram), an object, or an idea. By using sounds as puns, Sumerian scribes expanded their writing vocabulary. They grouped symbols together to convey various concepts.

Later, Sumerian writing was adopted by the Akkadians and Elamites. Since their languages were radically different from Sumerian, these peoples needed to differentiate the meanings of each of the Sumerian symbols. Determinations (additions and modifications) were added to indicate parts of speech. Cuneiform was developed into a working alphabet.

Notes:

1. Homophones: Words with the same sounds but different meanings and spellings.
Example: Pear and pair. A pair of pears is two pieces of fruit.

2. Homonym: Words with the same sound and spellings but different meanings.
Example: Fair and fair. Because the weather is fair, we are going to the county fair.

3. Please note that regional accents will change what are homonyms and homophones. In New England, aunt and ant are pronounced differently, while route and root are said in the same way.

Works Cited

Gascoigne, Bamber, “History of Writing”, The International History Project, 2009, 13 July 2009, < http://www.historyworld.net/ >.

Guisepi, R. A, “History of Writing”, International World History Project, 2007, 13 July 2009, < http://www.history-world.org/ >.

Harl, Kenneth, Origins of Great Ancient Civilizations, lectures, The Teaching Company, 2006.

Robinson, Andrew, The Story of Writing, Thames and Hudson, London, 1995.

_____, “Cuneiform Writing”, University of Pennsylvania Museum of Archeology and Anthropology, 15 July 2009, < http://www.upenn.edu/museum/Games/cuneiform.html >.

Picture courtesy of University of Pennsylvania Museum of Archeology and Anthropology.

Copyright: Virginia Carper, 2009
Animal Teachers

Monday, July 06, 2009

My Week of Dragon Sightings





In tracking any dragons that I saw in a week, I decided not to include my dragon collection. (That alone contains classic dragons, dragonets, a sea serpent, and a wyvern.) I wanted to find out if dragons appeared in other places. I was pleasantly surprised.


Date: June 20, 2009
Place: Supermarket Parking Lot. On a company truck: Tyson Land Excavation.
Description: Red, bat wings, four legs, and a pointed tail.
Type: Classic
Notes: I think the company wanted us to think of them as strong and capable of moving land.

Date: June 21, 2009
Place: Public Library: New Book Section: “Tale of Briar Bank”, Susan Albert, book cover
Description: Green, bat wings, two legs, and long.
Type: Lindwurm
Notes: Dragon character in this book was called Torvaald, who was a guardian of treasure.

Date: June 22, 2009
Place: My Space: Dog World Application: Store
Description: Mother and baby, gold, bat wings, four legs, and pointed tails.
Type: Classic, dragonet
Notes: This application encourages people to support the ASPCA. Dragons are named Goldie and Skylar. She blinks, and he sneezes out smoke.

Date: June 23, 2009
Place: Live Journal: A friend’s page. They adopted dragon eggs to hatch.
Description: The ten eggs hatched into dragons. They were all colors and shapes.
Type: Amphitere (legless, wings), classic, firedrake (red one), ice drake (white one),
Notes: An on-line application that encourages people to adopt dragons as pets.

Date: June 24, 2009
Place: Mail catalog (Fire Mountain Gems, June 2009)
Description: Bat wings, two legs, and pointed tails.
Type: Wyvern
Notes: Pewter beads for sale

Date: June 25, 2009
Place: Mail catalog (Rings and Things, 2009-2010)
Description: Green, black, blue, small, bat wings, four legs, and pointed tails.
Type: Dragonet
Notes: Ceramic beads for sale

Date: June 26, 2009
Place: TV: PBS: “Dragon Tales”
Description: Several: small and pink, large and teal, green and purple two-headed. All have bat wings and four legs.
Type: Classic, dragonet, hydra
Notes: Came upon it while channel surfing. Program encourages children to read. Pink female - Cassie, teal male - Ord, and two-headed one – Zak and Wheezie

Date: June 27, 2009
Place: TV: NBC: “Dragon”
Description: Small, blue, no wings, large nose
Type: Ice drake
Notes: Came on after a news show, in the morning. Program for young children. Dragon is friendly and childlike.

Pictures from "Dragon" TV Show (http://www.qubo.com/Dragon_show.asp)
Copyright: Virginia Carper 2009

Tuesday, June 30, 2009

Monogenesis



In the 19th Century, experts in language studies formulated their equivalent of Darwinism called monogenesis. According to this theory, writing progressed from the most primitive of symbols to the most evolved of letters. Chinese, which is symbolic (logographic), was considered primitive while the Latin alphabet, which is consonant and vowel based, was the most advanced. Of course, monogenesis implied that the pinnacle of civilization was Western European culture.

However, the development of Chinese, Japanese, and Korean writing contradicts this theory. Developed over 3,500 years ago, Chinese writing has changed little since. It serves the spoken language well. In 1949, the Chinese government standardized the written characters. However, many Chinese still continue using the older forms.






In the 5th Century, the Japanese adopted Chinese writing, since they respected the Chinese culture. Because the Japanese language was so different from Chinese, women developed the hiragana alphabet while the men used the characters (kanji) for sounds and meaning. Later, katakana was developed to read Buddhist scriptures written with Chinese characters. Today, Japanese use all three – kanji, hiragana, and katakana as one writing system. Their writing system is logo-symbolic.




Meanwhile, the Koreans, who also used Chinese writing for their language, developed one alphabet. Like the Japanese, they used the characters for both meaning and sound until the 15th Century. At that time, King Sejong devised Hangul (Korean letters), which is a consonant and vowel alphabet. Today, many Koreans use Hangul instead of Chinese characters.

The Chinese developed symbols to write down their speech. The Koreans and Japanese then adopted the Chinese system for use in writing their respective languages. Because Chinese was different from Korean or Japanese, they used Chinese characters as a basis to devise their own systems of writing. The result was that each culture chose writing that suited their unique traditions and languages.

Works Citied:
“Ancient Scripts”, Lawrence Lo, 2008, 12 June 2009, < http://www.ancientscripts.com/index.html >

Monday, June 29, 2009

Adventures in writing



This is my attempts in Pictish: Everything is alive, everything is interconnected.
Pictish was an ancient writing system found in Scotland.

More attempts at a Sigil in Pictish.

Thursday, June 25, 2009

Dragons in Heraldry (3)




The Red Dragon of Wales

One of the most well-know dragons of heraldry is the Red Dragon of Wales, now the official flag of Wales. In the Fifth Century, this dragon was used by the Welsh kings of Aberffraw to assert their authority. By the Seventh Century, it became known as the Red Dragon of Cadwallander, after Cadwaladr ap Cadwallon, a famous king of Wales. In the 1500s, the Tudors, who claimed ancestry from Cadwallander, adopted it as their family coat of arms. Henry Tudor, now Henry VII, had the English Royal Navy flying the Red Dragon on a field of white and green (Tudor colors). In 1901, the Red Dragon became the official symbol of Wales.
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Note: Squirrel fur was referred to as vair.

Works Citied:
____., “Circle of the Dragon”, Kylie McCormick, 2009, 6 June 2009, < http://www.blackdrago.com/index.html>.
Fradon, Dana, “Harold, the Herald”, Dutton Children’s Books, U.S., 1990.
Slater, Stephen, “The Complete Book of Heraldry”, Lorenz Books, London, 2002.
____, Somewhere in Tyme, 2009, 10 June 2009, < http://bdweb9271a.bluedomino.com/index.html>.
____, “The Welsh Flag”, BBC, 2009, 11 June 2009,
< http://www.bbc.co.uk/wales/history/sites/themes/flag.shtml >.

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Copyright: Virginia Carper, Animal Teachers, 2009

Tuesday, June 23, 2009

Dragons in Heraldry (2)




Beasts were common in heraldry, with dragons occurring as often as birds. Considered to be valiant, dragons symbolized “fierce protectors of the family.” Also, they often meant “the guardians of treasure”. Some other meanings for dragons were “fierce warrior” and “overcoming one’s enemies”.
Several types of dragons were used on shields. The most common in England was the wyvern. For the English, four-legged dragons were a later development, adopted in the 15 Century. Meanwhile, in the rest of Europe, people interchanged the two types of dragons, using the same meaning for both.

Amphiptere: This dragon was a winged serpent with no legs. The most common meaning for the amphiptere was “the protection of the family name”. In some cases, it also meant “swift justice”.

Amphisbaena: These dragons were winged with two legs, and a head at each end of their bodies. They struck at their enemies with swiftness and cunning. Some knights carried them on their shields to tell everyone how cunning they were.

Cockatrice: This dragon was a wyvern with a rooster’s head. Known for their deadly stare, a cockatrice could only be defeated by a weasel (ermine). This dragon was a terror to all who saw them. A cockatrice on a knight’s shield was a statement that he was a deadly killer.

Hydra: This was the many headed dragon, defeated by Hercules. Rare in heraldry, a hydra usually meant that this was a family who defeated many enemies. For an individual, it also meant “the conquest of a very powerful foe”.

Wyvern: These dragons had two legs, bat wings, scaly bodies, and a spiked tail. Wyverns were thought to have keen eyesight, and hence were keen defenders. They often represented valor and guardianship. Because of those characteristics, wyverns were popular in heraldry.

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Copyright: Virginia Carper, Animal Teachers, 2009

Monday, June 22, 2009

Dragons in Heraldry (1)


Introduction

Heraldry began as a way to identify armored knights. Like fingerprints, each shield design was unique to that knight. Eventually, heraldry became a symbol of family identify. Every coat of arms handed down through each generation told the story of that family’s deeds and attributes.

To that end, heraldry developed a complex language of symbols, colors, and placement to convey specific meanings. The colors were red (fortitude), blue (loyalty), black (constancy), green (joy), and purple (sovereignty). Gold and silver were the metals symbolizing generosity and peace respectively. The two decorative patterns were ermine (purity) fur and squirrel (resourcefulness). Furthermore, the shield was divided from top to bottom – chief, fess, and base; and from right to left – dexter, pale, and sinister. Placement of symbols on the shield determined the bearer’s status.

Stances of Dragons on a Shield
Depending on what the animal is doing, every position of the animal on the shield has a specific term. There are some sixty different positions depending on the animal’s attitude (posture).

Statant: standing erect, all feet on the ground.
Guardant: statant with dragon facing out.
Reguardant: statant with dragon facing away.

Passant: standing erect, one foot off the ground.
Salient: standing erect, two feet off the ground.

Rampant: standing erect, with only one foot on the ground.
Guardant: rampant with dragon facing out.
Reguardant: rampant with dragon facing away.

Combatant: rampant face to face.
Addosse: rampant back to back.
Couchant: Lying down, with head raised.
Dormant: Lying down with head down.
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Copyright: Virginia Carper, Animal Teachers, 2009

Friday, June 12, 2009

Astrology: Musings


Reading about the different kinds of astrology was illuminating. Chinese and Western astrology, the most complex, have the longest histories of use. Meanwhile, the more modern forms – Celtic Tree and Medicine Wheel – seem more fluid when compared to the older forms of astrology. However, the Medicine Wheel astrology is based on Western astrology, and Celtic Tree astrology on samples of people born at certain times of the year. All these systems are dedicated in being accurate to help people. Therefore to me, they are equally valid. Each system works towards the goal of allowing people a better understanding their current and future actions. Although each is based on a different concept of the Cosmos and its effect on people, they do attract a subset of people seeking that style of knowledge. Each system does achieve the same type of results for the people using it.

The brief horoscopes in the newspapers and elsewhere are too broad to be useful. These forecasts are fun and entertaining but they are so general that they could apply to anyone. I have always found them to be too vague to be helpful. Also, it seems to me that the same information is recycled for other Signs on different days. For me, they are entertaining bits of fiction.

Because of newspapers and periodicals, a lot of people find astrology quite accessible to them. In addition, astrology seamlessly combines the science of mathematics and astronomy with the art of divination and imagination. This provides material for many people to study and never tire of, since there is always something new to consider. Astrology gives people an orderly universe and reassures them when something happens that is beyond their control. Moreover, people find astrology comforting because it unfolds the future in an orderly way.

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Copyright Virginia Carper, 2009, animalteachers gmail.com

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Thursday, June 11, 2009

Adventures in Astrology: Me in different systems

After reading descriptions of the various Astrological Systems in different cultures, I decided I am a Libra. My friends tell me that I am diplomatic and tactful. Since I am an enthusiastic leader, my friends also think I would make a splendid Fire Dragon of Chinese astrology. Meanwhile, in the system of Medicine Wheel Astrology, I relate mostly to Beaver, because I like these animals immensely. They build and improve their surroundings. In the Celtic Tree Astrology, I prefer Birch because I am always seeking the light. In addition, many people tell me that I am tolerant and resilient.

After studying the dates for each of the Astrology Signs that I chose, I realized that they are at different seasons of the year. Because I am in tuned with the seasons, I can transition easily from each, and look forward to the next one. For me, the beaver builds in the spring after the birch of winter seeks the light. Autumn, the great equalizer symbolized by Libra, cools the heat of summer stoked by Fire Dragon. Since I am a generalist, I am not surprised by any of this. As a rule, I have always had trouble specializing in any one subject.

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Copyright: Virginia Carper, 2009

Tuesday, June 09, 2009

Adventures in astrology: Aries and Virgo


My Sun Sign is Virgo (Aug. 24 to Sept 23). According to many sources, people born under this Sign are diligent and methodical. Modest and fussy, many Virgos gravitate to careers in libraries and museums. Since they are both organized and determined, Virgos are a natural choice to have on a long-term project. Because they tend to over think, Virgos will worry to excess. As perfectionists, they will also take a long time in finishing projects.

For me, the opposite Sign of Virgo is Aries (March 21 to April 21). Hot to Virgo’s coolness, an Aries will plunge ahead in doing new things. Dynamic and adventurous, they will overwhelm Virgo’s native modesty and reserve. Like their Star Sign symbol, the Ram, Aries are stubborn and impulsive. Moreover, the stubbornness of an Aries against the tenacity of a Virgo will result in disaster for both of them. However, if they can work together, the dynamism of Aries and the analytical skills of a Virgo will create a powerful whole.


Copyright Virginia Carper, 2009, animalteachers gmail.com

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Saturday, June 06, 2009

Spring Cleaning for Body and Spirit

For the spring cleaning of my spirit, I took daily nature walks around my neighborhood. As I walked, I watched the green shoots come up and bud -- first the daffodils, then periwinkle, and finally roses. Enjoying the change in color from grey to green, I delighted in discovering new flowers that were blooming daily. I enjoyed finding plants in odd places where squirrels moved the fall bulbs from the local landscaped areas. Meanwhile, the trees leafed out, with first the maple and then finally the oak. When the barn swallows returned, summer was officially here.

For magical cleansing, I treated myself to attunements of Dragon and Crystal Dragon Reiki. This energy flowed through my body, energizing it. I felt good, as I grounded and reconnected with the world of magic. I also discovered that I had a dragon companion in the mythic realm. A mother dragon enveloped me with her wings, and I felt loved.

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Copyright: Virginia Carper, 2009
animalteachers at gmail.com

I offer Dragon Reiki and Crystal Dragon Reiki as well.
More about Dragon Reiki and Crystal Dragon Reiki :
from The Reiki Center of Venice
http://www.reikicenterofvenice.com/about_67.html
http://www.reikicenterofvenice.com/about_46.html

Wednesday, May 06, 2009

Western Astrology and Me


Since I consider Medicine Wheel Astrology a form of Western Astrology, I find little difference between the characteristics of Virgo and Brown Bear (the signs for September). Because the Celtic Tree Astrology is constructed from samples of people for each sign, the details for Blackthorn are also similar to Virgo. In contrast, information for the Water Dragon in Chinese Astrology does not coincide with Virgo.

The brief descriptions of the star signs for Virgo did include some of the characteristics of my brother, girlfriend, and me. (We were all born one day a part.) However, we have a lot of individual differences between us that cannot be accounted for by these simple descriptions. Perhaps our Natal Birth Charts could explain this, since we are all born in different years.

Learning more about Western astrology seems daunting to me, since it includes charting birth times and places to do an accurate reading. Western Astrology reminds me of Ptolemaic astronomy, as there are many calculations to do before a reading can be made. Since this Astrology is millennia of years old, many people worked on it to correct most problems and difficulties. Seeing how complex it has become, I do not know enough about this Astrology to dispute its accuracy.

Works Cited:

Fenton, Sasha, Astrology for Living, Reader’s Digest, Pleasantville, NY, 1999.
Gerwick-Brodeur, Madeline and Lisa Lenard, The Complete Idiot’s Guide to Astrology, Penguin, NY, 2003.

Copyright Virginia Carper, 2009, animalteachers @ gmail.com

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Wednesday, April 29, 2009

Dragons Around the World


Mandarin Chinese: Lung (Loong) (Wade-Giles Romanization)

The Lung is the stereotypical Oriental dragon. Long and snake-like, the Lung has four claws and carries a pearl. According to traditional lore, this dragon has the head of a camel, horns of a deer, ears of an ox, eyes of a devil, neck of a snake, belly of a clam, scales of a fish, talons of an eagle, and paws of a tiger. A Lung often starts as a snake and go through a series of changes before becoming a dragon.

Hindi: Naga (Naaga)

The Naga is a multi-headed serpent. Usually resembling a king cobra, this dragon possesses a pearl between its coils. Some Indian Nagas have human heads and upper bodies.

Australian Aboriginal –Kunwinjku tribes: Ngalyod, the Great Rainbow Serpent (male), and Yingarna (female)

The Great Rainbow Serpent is a large snakelike dragon, striped with the colors of the earth and sky. There are two Rainbow Serpents – the female is the Mother and the male, the Transformer. According to some Australian tribes, the Great Rainbow Serpent is blind. In addition, some Australian artists depict the Rainbow Serpent with a kangaroo head and crocodile tail.

Latvian: Pukis (Pukys, Puhkis)

In the air, the Pukis is a flying fiery ball. On the ground, it takes the form of a cat. This household dragon can be bought, and then bred by the family it resides with.

Hawaiian: Mo’o’inanea, Mo’o

The Mo’o traditionally resembles a large lizard. For Hawaiians, the Mo’o is a shape shifter, who can appear either as a woman or a boulder. This dragon is often found near groves of hau trees.

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Works Cited:
____. “The Rainbow Serpent”, Aboriginal Art Online, 2001, 28 April, 2009, .

____. “Indigenous Australia: Spirituality”, Australian Museum, 2004, 28 April, 2009, .

DeKirk, Ash “LeopardDancer”, Oberon Zell Presents Dragonlore, New Page, Franklin Lakes (NJ), 2006.

Dobell, Steve, ed., Dragons: Heroes and Legendary Beasts in Poems, Prose, and Paintings, Anness Publishing, London, 2004.

Nigg, Joseph, The Book of Dragons and Other Mythical Beasts, Quarto Press, London, 2002.

The Serene Dragon, 2002, 28 April 2009,

Zell-Ravenheart, Oberon and Ash “LeopardDancer” DeKirk, A Wizard’s Bestiary, New Page, Franklin Lakes (NJ), 2007.
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Wednesday, April 22, 2009

Medicine Wheel Astrology


Because I teach people about traveling through time and space, I am familiar with the Medicine Wheel. I consider it a useful tool to reconnect with both natural rhythms and spiritual spaces. Rather than a Native American construction, I think of the Medicine Wheel as a Neo-Pagan one.

When I read Sun Bear’s book, “Earth Astrology”, I regarded it to be traditional Western Astrology with Native American trappings. Instead of Virgo being helpful and practical, it was Brown Bear. For me, Medicine Wheel astrology was another example of New Age syncretism.

I liken Sun Bear’s book to Ann Williams-Fitzgerald’s “auz astrology”. She changed the traditional Zodiac to Australian animals for Australians. Like Sun Bear, she included colors, crystals, and other elements in her astrology. I see their approaches as infusing Western astrology with new ideas and approaches.

The commonality between Medicine Wheel astrology, Celtic Tree, and Chinese is the same as between Western astrology and those two modalities. Celtic Tree astrology shares the most commonalities because it tries to explain people’s character by the seasons. Chinese astrology, which is based on different ideas, has little in common with Medicine Wheel astrology.

However, I think that by playing with Medicine Wheel astrology, it could resemble Chinese by adding the plant, mineral, direction, element, and color. As Chinese astrology has five elements, you can use the Medicine Wheel’s elements in a similar way. Since the Wheel is an arc, you could add these elements to deepen the readings.

Before I would use Medicine Wheel astrology, I would play with it first. Working out how the plants, etc, could be combined with the animal would be an interesting challenge. Medicine Wheel astrology has the potential to expand Western astrology into a more fun direction for the general public.

Works Cited:
Bear, Sun and Wabun Wind, The Medicine Wheel Earth Astrology, Simon and Schuster, New York, 1980.
Williams-Fitzgerald, Ann, auz astrology: the australian animal zodiac, Oracle Press, Moorooka, Australia, 1997.

Copyright: Virginia Carper, Animal Teachers, 2009,
contact me at animalteachers @ gmail.com
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Monday, April 13, 2009

Celtic Astrology: Did It Exist? (2 of 2)

According to PCT, the Celts expanded from westward towards the East (not vice-versa under PIE theories). The Irish migrated from Iberia to Great Britain. However, the Greeks, who spread astrology in Europe, had closer roots to Anatolia in Eurasia. Through the conquests of Alexander the Great, the Greeks also had connections with India. What traces of Vedic astrology in later Irish astrology may have been transferred through the Greeks.

In my opinion, the Celts did not have astrology until they came into contact with the Romans. Early Celtic culture does not support any practice of astrology. They had their own methods of divination and knowledge of the stars. The Celts did not need to use astrology.

Footnotes:

1. Diffusion of early Pro-Indo European languages.










“India and South Asia”, History 086, University of Pennsylvania, 2008, 4 April 2009, http://www.history.upenn.edu/
coursepages/hist086/material/
indoeuropeanlanguagemigation.jpg.

2. Paleolithic Continuity Theory by Mario Alinei
1. “Continuity is the basic pattern of European prehistory and the basic working hypothesis on the origins of IE languages.”
2. “Stability and antiquity are general features of languages.”
3. “The lexicon of natural languages, due to its antiquity, may be "periodized" along the entire course of human evolution.”
4. “Archaeological frontiers coincide with linguistic frontiers.”

Alinei, Mario, “The Paleolithic Continuity Theory on Indo-European Origins”, 2009, 2 April 2009, http://www.continuitas.com/ .
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Works Citied:
Alinei, Mario, “The Paleolithic Continuity Theory on Indo-European Origins”, 2009, 2 April 2009, http://www.continuitas.com/ .

Ellis, Peter Berresford, “Early Irish Astrology: An Historical Argument”, C.U.R.A. The International Astrology Center, 1996, 4 April 2009,

Gryphon, Nina, “History of Astrology: A Time Line”, GryphonAstrology.com, 2009. 4 April 2009, .

Hand, Robert, “The History of Astrology -- Another View”, The ARHAT Journal 2007, 5, April 2009, .

Panshin, Corry, “The Paleolithic Indo-Europeans”, Torgholm, 2006, 5 April 2009, http://www.enter.net/~torve/trogholm/wonder/
indoeuropean/indoeuropean1.html .

Pennick, Nigel and Prudence Jones, History of Pagan Europe, Routledge, Abingdon, Great Britain, 1995.

Sunday, April 12, 2009

Celtic Astrology: Did It Exist? (1 of 2)

(portion of Coligny Calendar)

Did the Celts practice astrology? Peter Berresford Ellis of the Irish Astrological Association contends that they did. Basing his work on the Diffusionist Theory of Proto-Indo-Europeans (PIE)(1), Mr. Ellis found the same concepts for astrology in the Irish and Sanskrit languages. He, also, noted the similarities between the Vedics and Irish in their approaches to astrology.

The Celts practiced many forms of divination. They studied signs, read entrails, watched how their captives died, practiced sortilege, and went on Shamanic journeys. Did they also use astrology? Would they need to?

The Celts divided their year into two: the Light Half from May to October and the Dark from November to April. In May, the Celts drove their cattle into the hills, and in November brought them back for wintering in. Since their survival depended on the seasons, the Celts were familiar with the cycles of the stars, moon, and sun. An example of their consummate skills is the Coligny Calendar (from First Century BCE), a sophisticated lunar-solar calendar.

However for me, it would a leap of logic for the Celts to go from astronomy to astrology. Moreover, their close cousins, the Germanic peoples, were noted navigators, who also studied the stars. However, they did not see the necessity of astrology for divination. Why would the Celts?

Meanwhile, astrology, which was invented by the Babylonians, traveled westward with the Greeks. The Romans learned astrology from the Greeks. As the Roman Empire, expanded so did astrology. By the First Century C.E, Britain and Continental Gaul were under Roman rule. Celts under the Romans would have spread astrology to Ireland and elsewhere. As proof of Irish astrology, Mr. Ellis cites from writings from the Eighth Century CE. Of course, by then, the Irish would have incorporated astrology into their culture.

However, what about the Celts before Roman contact? Mr. Ellis based his thesis on various PIE theories. According to these theories, PIE peoples were a horse culture that swept from the steppes of Eurasia into Europe, overturning the local populations. They also moved into Iran and India as well. Therefore, according to diffusionist PIE theories, Sanskrit and Irish are branches of a root language, and share some commonalities.

However, Paleolithic Continuity Theory (PCT)(2) began to usurp PIE theories in the 1990s. PCT explains more aptly how early European civilization came to be. According to PCT, Europeans developed their own cultures and languages, without an invasion of foreign peoples.

Copyright: Virginia Carper, 2009
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Saturday, April 04, 2009

Barred Owl


BARRED OWL: Being A “Generalist”

Barred Owl is a great actor. Using his voice to great effect, He startles others with a loud and resounding hoot. Barred Owl may seem imposing, but He is actually quite harmless.

As the most benign of Owls, Barred Owl reassures others with his charm and grace. With his big round head and black eyes, He is the prototypical Owl of fairy tales and children’s picture books. His melodious call “Who cooks for you? Who cooks for you all?” often elicits positive feelings.

Called “Barred”, this Owl has horizontal barring on his chest and vertical bars on his stomach. He is abundant in wetlands, swamps, and second growth forests. Not fussy at all, Barred Owl will use hollow trees or abandoned squirrel nests to raise his Owlets in. He eats anything He finds from Fish to Lizards to Rabbits. Barred Owl’s scientific name, Strix varia (“Diverse Owl”), reflects his diverse nature. People’s names for Him also reflect this. They also call Him: Swamp Owl, Hoot Owl, Eight Hooter, Wood and Rain Owl.

Barred Owl teaches the value of being a “generalist”. Instead of relying on one area to live in or one animal to prey upon, He lives almost anywhere He can and eats whatever He finds. Even as people modified the land, Barred Owl expanded his range and his numbers. Learn how to be a “generalist” from Barred Owl.

Barred Owl’s Teachings Includes:
Using Your Voice to Great Effect
How to be a Good Actor
Reassuring People
How to Be Charming
Having an Affinity With Children

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Copyright: Virginia Carper, Animal Teachers, 2009

From Universal Class, fun self-paced classes taught by me:

Finding Your Animal Teachers

Animals For Everyone: Mammals

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