Animal Relationships: Symbiosis

My new post is up at Witches and Pagans.

When two animals team up, they may form a beneficial partnership called symbiosis. In symbiosis, the two animals provide something, which the other cannot, for each other. It could be food, protection or eliminating parasites. In many cases, neither can survive without the other. This other animal is in a special relationship with your animal teacher. Therefore that animal is also one of your animal teachers.

Read more at: Animal relationships: symbiosis

Animal Relationships: Partnerships

My latest posting up at Witches and Pagans. Animal Relationships: Partnerships

Another aspect of working with your animal teachers is to study the partnerships that they form. Many animals work with others to achieve their goals. In that case, the relationship with the other animal should also be studied. How they work together can aid in your understanding of how you can partner with others.

Various types of animal relationships have lessons to impart. For example, zebras drink at a water hole with wildebeests and ostriches. While the others see danger, the zebras smell danger. Together, the animals provide safety for each other at the communal water hole. This is an example of a community forming from diverse entities for a short duration. This could be something that festival organizers could benefit learning from.

Teachings of the Phoenix

Copyright: Maryann Sterling

The only one of her kind, Phoenix lives in isolation. Greeting the dawn, She spreads her shimmering wings, and sings beautiful songs in praise of the Sun. When her feathers become drab, Phoenix gathers up herbs, and flies to a wild desert place. There She builds her pyre, and waits for the Sun to ignite it. Once engulfed with flames, Phoenix dies only to be reborn, three days later.

Invocation
“Ancient Phoenix, renewed by fire,
Beloved of the Sun sing sweetly to me.
Grant to me, your gift of a New Beginning.”

To contact the Phoenix, who lives beyond, first ask the Golden Eagle to help you.

Voice of Golden Eagle:
 
“Come with me to the Sun. As we fly higher and higher, feel the fire in your body. Touch the searing flames without harm. Smell the sweet herbs – sandalwood mixed with frankincense. Hear the mystical song without words. Watch the Phoenix greeting the Sun from the tallest tree of the highest mountain in the Land of the Dawn.”

“Dear Phoenix, we are here to accompany you into the Dark Night.”

The Phoenix sings to you.
 
“Come, greet the Dawn with me. Bathe in the Spring of Life. Drink the Dew of Generosity. Eat the Dates of Sweetness. Share this glorious day with me!”

“Come Dusk, I will build my funeral pyre. As the setting sun strikes my tree, the flames will rise up to consume us both. Ashes we will be, dead, waiting to be reborn.”

Comes the Night -- the unending darkness, the infinite blackness, the unrelenting bleakness. Nothingness are we, waiting, waiting. Oh, how we long for Daybreak.”

“Look the Bright Sun comes! Behold the Glorious Light bathing all with its golden hues! Embrace the Light! Let the Cycle of the Cosmos renew itself in you. Become life, death, and rebirth.
“Be reborn! Sing songs of gratitude to the New Dawn! Embrace the Rainbow! Become the Prism of the Universe. ”

“Now reborn, it is time for you to return home. Golden Eagle will take you back to the Spiral Tree. When you are again facing the long, cold night, call upon Golden Eagle. She will bring you back to the Land of the Dawn. Back to me -- back to our cycle of renewal.”

Finding a Significator Card in Tarot

One aspect of the Tarot that a reader needs to be familiar with is numerology. The numbers assigned to the cards of the Minor and Major Arcana are based on occult concepts of numerology. The German poet, Goethe once said, “Numbers do not rule the world, but tell how the world is ruled.” Moreover Pythagorean philosophy claim that “All is Number.” This philosophy sees the universe to be based on “blue prints” which are governed by numbers.

 In the Tarot readings, it is often useful to have a card denoting the questioner (querent). This card is the Significator. One way to find this card is to take the birth date and birth year of the querent, and add up the numbers. The resulting number is the Major Arcana card that represents the querent. The Significator aids greatly in the interpretation of the spread.

For the reader, this method of finding a Significator for themselves is another way to learn more about themselves. People find value in astrology, Myer-Briggs, and other systems that classify humans into discrete groups. Having a Major Arcana card assigned to them helps people to gain insight into their personalities. I do not subscribe to this but that is my personal view.

Using this method, I found my Significator and number which is nine and The Hermit. In general numerology, people who are nines are considered visionaries and sages. In the Pythagorean system, nine is the first square of an odd number, which is known as the Ennead. Since nine is one short of ten, the perfect number, it is considered a failure. However, since only the infinite ten is after nine, the number nine can be considered limitless. Nine then becomes a complex and rich number.

The card that is numbered “Nine” in the Major Arcana is The Hermit. This card is associated with solitude, the search for knowledge and mysticism. The Hermit could be considered the sage. However, The Hermit could also be considered someone who is devoted to only seeking knowledge and not using it. This connotes both failure and limitlessness in one card. Therefore, The Hermit encompasses both the Ennead and traditional numerology.

Does this card tell me anything important? Not really, since it is another arbitrary method of assigning personal characteristics to a person. However, when I do personal readings and this card appears, I need to pay attention to the reading. Also, if I want a more direct reading, I could use this card as a part of the spread.

 Combining the Major Arcana with my birthdate is a useful method to personalize my readings. When reading for others, it can be a stand-in for the querent. Since the Tarot has elements of numerology, I that that this method is one way of tying the two together in a meaningful way.

 Works Used:

Bartlett, Sarah, “The Tarot Bible.” New York: Sterling. 2006.
Drury, Neville, “The Tarot Workbook.” San Diego: Thunder Bay Press. 2004.
Zell-Ravenheart, Oberon, “Grimoire for the Apprentice Wizard.” Franklin Lakes (NJ): New Page Books. 2004.

The Dragon Quest

Going on a quest to find a dragon partner requires intense preparation. Dragons, by nature, have little tolerance for silly people. Moreover, some dragons wish to do humans serious harm. In doing the quest, a person needs to be courageous and wary. Only by intently studying dragons beforehand, can a person find those who are friendly to people.

Be patient, since dragons take their time deciding when to make first contact. Dragons choose mature well-disciplined people to work with. Respect those dragons who simply do not wish to speak to anybody. Be self-controlled, since many dragons are reluctant to mingle with people. Dragons have sensitive temperaments, and will remember any disrespect.

Formal in their conduct with others, dragons prefer only associating with persons who know their manners. If a human shows deference and civility, a dragon may acknowledge her. Most dragons prefer that a seeker take his time and not rush into things. Above all, dragons will remember promises that people make to them but cannot keep.

When dealing with dragons, always prepare for your meeting. As spiritual beings, dragons respond best to ceremony and ritual. Therefore, seek them through that discipline. Always ground beforehand, since dragon energy is quite potent. Work within a ritual because it provides a meeting place with boundaries. Do the ritual according to your tradition, and the dragons will appreciate your work. They dislike an ad hoc, messy ritual, and will show their displeasure. The best times to hold a rite for meeting dragons are at dawn and dusk, on cloudy moonlit nights, and foggy days.

Since dragons are reserved, they act in a courtly manner towards others. Remember to do the ritual as simply and as correctly as possible. Think of it as having “high tea” with the Queen. Focus on the awareness of the dragon, and wait for them to speak. Converse with them, and quietly listen to their wisdom. When the dragon is finished, thank them for their time, and ask permission to end the rite.

Remember the following when involved with dragons. Use self-control and self-discipline. Work within the set of magickal laws of your tradition. Be aware of the energies surrounding the dragon. Cultivate cooperation and companionship with the dragon within the ritual setting. Remember your manners.

Only after formal introductions, can a human ask if the dragon will protect her. If the dragon accepts, the person will feel the dragon touching her. Afterwards, the two will move in harmony with each other. The dragon’s energy and essence will come alive in in the person. To align with the dragon’s energy takes restraint and composure. Only after the human and dragon form a long lasting friendship, can she be one with the Dragon.

Do not go on a dragon quest, if you are not serious. This takes intense work and energy. Moreover if your reasons for the quest are less than honorable, the dragon will know. An angry dragon is something that no human wants to deal with.

Observations on American Indian Beliefs

Lakota hide count

Although American Indian cultures are often presented as homogeneous, they are not. For example, Coyote is usually presented as The Trickster who teaches harsh lessons to people. However, different cultures have other Tricksters who serve various purposes.

 For the Lakota, the Heyoka is their Sacred Trickster. If a person dreamed of the Thunder Beings, then it was thought that they were chosen by the Wakan Tanka (Great Mystery) to be the sacred clowns of the people. The Heyoka possesses such sacred energy that they can turn things upside down and backwards. The duty of the Heyoka is to speak the truth and shake up people’s perceptions through laughter. 

Meanwhile for the Chinook of the Northwest, Blue Jay is the Trickster. He is helpful but foolish at the same time. For the Mi’kmaq of New England, Rabbit and Otter are light-hearted beings who entertain people. 

Beside Tricksters, Culture Heroes are also included in several belief systems of various tribes. Glooscap of the Wabenaki (New England) is their Transformer. One thing He did was to change the landscape to be kind to the people. When the White People came, Glooscap left but promised to return when the Wabenaki needed Him. In contrast, Shikla of Northwest Coast is more focused on bringing balance to the world. He is less involved with the affairs of humans.

 Some Nations had prophets similar to the Abrahamic religions. One was Handsome Lake of the Seneca, who received visions in 1799.  His teachings became the Longhouse Religion of the Iroquois, which is also known as Gaihwi:io – God’s Message, or the Code of Handsome Lake. This Code was in response to the on-going wars and pressures by the British and Americans on his people in the 1700s. Some of the tenets of the Longhouse Religion have elements of the Abrahamic faiths such as the focus on sins. For example, whiskey, witchcraft, love magic, and abortion are considered evil. During the Midwinter Thanksgiving Ceremony, a white dog (or a non-living stand-in) is sacrificed to convey the sins of the people to the sky. Afterwards, tobacco is offered to the Creator to sustain the order of the world.

Discovering these differences in the beliefs of the various Nations demonstrates to me that there is no monolithic faith of American Indians. Many people have the tendency to distill various elements of the differing faiths into a “universal religion” consisting of the Great Spirit, Medicine Wheels, Totems, etc. As a Roman Polytheist, I have experienced this impulse of outsiders to the religion. Roman Gods are not Greek Gods with Latin names. Understanding how outsiders can lump things together helps me tolerate mistakes people make about Roman Gods. It helps me to teach people in a kind manner what the differences are and why they matter. Faith is rooted in the people who practice it, and in their perceptions.

 Works Used:

Favell, Ian, “The Code of Handsome Lake,” Overview of World’s Religions. Web. http://www.philtar.ac.uk/encyclopedia/nam/handsome.htm.
 Native American Spirituality, Ontario Consultants on Religious Tolerance. Web. http://www.religioustolerance.org/nataspir.htm
 Native Languages of the Americas: Native Cultures. Web. 2015. http://www.native-languages.org/home.htm
 North American Religions, Overview of World’s Religions. Web. http://www.philtar.ac.uk/encyclopedia/nam/index.htmlhttp://www.philtar.ac.uk/encyclopedia/nam/index.html
 Wambli Sina Win, “The Thunderbird’s Echo,” Native American Times. Web. 21, June 2011. http://www.nativetimes.com/index.php/life/commentary/5574-wambli-sina-win-the-thunderbirds-echo

Orca (Killer Whale): Unbroken Traditions

In January 2017, two notable orcas died – Granny (also known as J2) and Tilikum. Both lived tragic lives in different ways. Granny, captured and released because of her age, saw the gradual extinction of her pod due to pollution and overfishing. Tilikum, captured as a calf, killed three people arising from his torment at being a performing killer whale. Both animals were the impetus for humans to reconsider the ethics of using animals for entertainment. The result was an ending of orca shows at major marine parks.

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Called Orca (“Sea Devil”) by the Romans, Killer Whale is the only member of the Whale Family (Cetacea) to hunt other Mammals. The largest Dolphin of the sea, Killer Whales uses stealth and trickery in hunting. Her original scientific name, Dephinus orca, meant “demon dolphin.” In recognition of her size and complex social life, Killer Whale’s current scientific name is Orcinus Orca, after the Ancient Roman God of the Netherworld.

Ruled by an old Matriarch, Killer Whale’s Pod travels throughout the oceans in search of food. (Some pods may reside in one area, while others travel about.) Like Wolves on land, She hunts with her “wolf pack”. Because of this, Killer Whale is called the “Wolf of the Seas”. Her tightly knit pod hunts and drives Blue Whale into areas where He cannot escape. Killer Whale works with her Pod Mates biting and harassing Blue While until He dies. Then They share in their meal.

In Killer Whale’s Pod, They assist each other in raising Calves. Killer Whale and her mates learn their dialect of Orca language from their Mothers. In addition, Mother Killer Whale also teaches her Calf proper pod behavior. Meanwhile, the ancient Matriarch ensures that All learn their pod’s history and culture.

When She is not busy learning or hunting, Killer Whale likes to play. She pops out of the water (spy hopping) or spouts loudly to surprise her Friends. She likes to ride the wakes formed by boats and whales. Sometimes, Killer Whale forcefully slaps her flukes against the water while remaining partly underwater (lob tailing). She plays for the sheer joy of it.

Even in her flamboyant black and white colors, Killer Whale blends into the ocean. Every pod member has a different pattern on their bodies to identify each other and stranger Killer Whales. Her Mate has a high dorsal fin to tell Him apart from Female Killer Whale. Together in the pod, They roam the seas in search of adventure.

Killer Whale raises her Calf to know their language and culture. She passes on their pod’s history to Him. Because Killer Whale lives a long life, the pod reflects the culture and traditions of many generations. Pay attention to your cultural traditions says Killer Whale.

Tarot of the Animal Lords: Judgement and the World

 Judgement: This card is set in a mangrove swamp. The swamp is a liminal place, with the day being the noontime. Sitting on a mangrove tree root is a crocodile holding a staff. Perched in his open mouth is a red plover. Crocodiles and plovers live in a partnership, instead of being predator and prey. The plover gets a meal picking leeches off the reptile’s gums, and the crocodile gets his gums cleaned. The card gives the sense of balance and discernment. The scene captures a moment standing in time which I see as Judgement. 

 The World: A dolphin couple dance under the trees on a beautiful summer day. They are dancing on the world, itself. Surrounded by the signs of each suit, the pair seem happy and contented. They have reached the end of their arduous journey. Eventually, The World will open up more journeys for them to go on. In the meantime, the two are happy that they have come to the end of this particular one.

Previous Cards:
Star, Moon, and Sun 

Dragons of the Fields: Guardians of the Dancing Light

I first became aware of Field Dragons from reading about “fire-lizards” in Anne McCaffrey’s books about Pern. They enjoyed being around humans and were rather noisy. After reading about “guardian dragons” in D.J. Conway’s books, I realized that McCaffrey’s “fire-lizards” were Conway’s dragons. And They were the same dragons who liked to play hide-n-seek among the wildflowers.

As I wrote in my blog post about dragon families, I encountered the Dragons of the Fields while on my wildflower walks. (These dragons can also be found frolicking in gardens and orchards.) Sometimes, an odd butterfly will suddenly flit by you. At other times, you glimpse something colorful out of your eye. And on waning summer afternoons, you may hear singing in the waving grass. These are the Dragons of the Fields at play.

Field Dragons are usually brightly colored like the flowers They play in. The ones who are colored golden brown enjoy bouncing on squirrel tail grass. Dancing in the sunlight, Field Dragons like to sing along with the cicadas. They enjoy having a good time.

Because Field Dragons are friendly to humans, They will adopt a kind family. Field Dragons do enjoy gamboling about with children and pets. However if any family member acts uncivilly towards anyone, these dragons will leave. Field Dragons only stay where everyone is welcomed and appreciated.

To entice Field Dragons to adopt your family, make your home and garden, a welcoming place. Since I do not have a garden, I put out pretty stones for Them to play with on my window sills. (Field Dragons especially like moss agate) Also, you can place pictures and little statues of dragons around your house. But remember the family needs to be considerate of each other for these dragons to come.

People who have gardens in North America could plant daises, tulips or squirrel tail grass. For other areas, these Dragons like brightly colored flowers that wave in the breeze. Fruit trees and berry bushes entice Field Dragons to come and feast on the fruit. If you leave out food for the birds, they will tell the Dragons to come by for a visit.

As with all Dragons, Field Dragons expect courtesy from humans. Do not speak or stare at Them. Let the Field Dragons decide how They wish to interact with you. The ones who I meet on my walks simply like to play hide n’ seek.

The Dragons of the Fields are the Guardians of the Dancing Light. Their wisdom is to delight in small things and live in wonder. These Dragons encourage people to embrace the rainbow and know joy.

Tarot of the Animal Lords: The Star, The Moon, and The Sun

The Star: The Tarot of the Animal Lords refers to this card as The Stars, indicating that a multitude of stars can guide people. Under a starry sky dominated by one bright star, a seahorse, dressed as a clown, pours water into a mountain lake. As he kneels on a lily pad, a grebe nests on another pad nearby. The substantial size of the lily pads indicate security in navigating the unknown waters. The pair is serene and calm for The Stars will guide both to their purpose in life, although neither will know exactly how. They trust in The Star.

 The Moon: Climbing up a ziggurat stairway, a cat with a staff steps out onto a nebulous quarter moon. Perched on the staff is an owl and dangling from the perch is a crab. The scene is of a dream, an elusive wispy illusion. The whimsy of the owl contrasts with the nightmare of the crab. The cat has the owl to show him the way, while the crab urges him to rely on his intuition. In the space between reality and dreams lies the illusion of The Moon. 

 The Sun: In the glare of the enveloping sun, two hares grasp hands. Surrounded by briars and flowers, the pair dance together on green grass. The hares may be enjoying themselves in the bright sunshine, but for the reader, the sun is too bright to look at. The card cautions not to be “blinded by the light,” but do enjoy the moment. The illumination of The Sun highlights the shadow, which hides just behind the light.


Other entries in this series:

The Fool to The Emperor

The Hierophant to The Lovers

Strength to The Wheel of Fortune 

Justice to The Hanged Man

Death
Temperance, Devil, and Tower

Dragons of the Cosmos: Timeless Chaos

Dragons of the Cosmos are a part of the fabric of the Universe. According to many myths, these Dragons have either created the world or plotted to destroy it. They have an intense unbounded energy to accomplish their aims. Because of the danger They pose, these dragons are best to be avoided. Moreover, Cosmos Dragons only have relations with the Gods, and usually ignore humans.

The Great Mother Dragon, Tiamat of Babylon (pictured above) is one of the best known of the Cosmos Dragons. As the Creator, She formed the first Heaven and Earth with Her Body. Tiamat is also called the Lady of the Primeval Chaos, who avenges her spouse’s murder. According to Babylonian myth, She tried to rid the Earth of both Gods and humans, and nearly succeeded.

Mentioned in the Old Testament of the Bible, the Leviathan is another world destroyer. According to the prophet Isaiah, the Leviathan will run amok during the Final Days. Middle Eastern lore says that the God of the Old Testament created two Leviathans. Because He realized that the Two together would destroy the Earth, God had to kill the Mate. When upset, the surviving Leviathan will cause devastating tidal waves. To console Em (Leviathan is multi-gendered), God plays with Em at sunset every day.

According to Norse lore, Jormungand, the World Serpent is the offspring of Loki, the Trickster God and Angrboda, the Giantess. (His siblings are Hel, the Queen of the Underworld and Fenrir, the Wolf.) To prevent Jormungand from destroying the earth, Odin, the All Father, threw this dragon into the sea to contain Him. Encircling the world, Jormungand lays on the bottom of the sea and plots his revenge. Every time that He considers the injustices done to Him, Jormungand writhes thereby causing tidal waves and earthquakes. At Ragnarok, Jormungand will flood the land in seeking his vengeance on the Gods.

The sworn enemy of Ra, the Egyptian Sun God, Apep is the Dragon of Destruction and Chaos. When Ra goes go forth in his solar barge, Apep tries to kill Him, but is usually thwarted by Ra’s allies. On the few times that Apep appears to be successful, a solar eclipse occurs.

Dragon of the Cosmos are dangerous to people. If you think that you may encounter one, be prepared to offer the Cosmos Dragon, gold, silver, or platinum. Then praise Them, “Oh, Great Dragon of the Central Cosmos, Great Dragon, upon You rest the bones of the Universe. I exalt You.” In addition, people who have Sturgeon or Sperm Whale as their animal teachers can call upon these animals for help, as well. It is best to avoid Cosmos Dragons all together. These Dragons do have the wisdom of divine knowledge, but They keep it to Themselves.

Because They threaten the Order which is maintained by the Gods, Cosmos Dragons embody the attributes of chaos. When these Dragons communicate, They do so by lightning, tidal waves, and earthquakes. This alone creates havoc on the earth and elsewhere. In myths, They are the creators and the destroyers of worlds. Cosmos Dragons are indeed The Beings of the Timeless Chaos.

Tarot of the Animal Lords: Major Arcana: Temperance, The Devil, and The Tower

Temperance: This card depicts a flamingo pouring water from one pitcher to another one, which is sitting on the ground. She is standing under a grove of trees, which are far from her village that is off in the distance. A slight breeze shakes the leaves, giving a sense of movement to the scene. The flamingo watches a mallard migrating, while a grebe broods on her eggs, nearby. The card gives a sense of quiet contemplation of choices yet to be made. Between leaving and staying is Temperance that seeks the balance between the two. Perhaps the flamingo will leave someday, but not today.

The Devil: A he-goat represents the devil in this card. He stands at the maw of a red-rock cavern, patting his buddy, the toad. Behind the pair, the full moon rises with the bats flying out to catch insects. With their jaunty poses and red eyes, the pair exudes a sense of malefic magic. Their air of nonchalance entices people into their web of promises. However, once someone enters the cavern, they become lost. The card suggests think before entering or end up being stuck forever.

 The Tower: A beaver is falling headlong as he is inundated by logs and water. At one time, loggers held drives to guide their sawn logs down river to the mills. Often, a log jam would occur and the logs would pile on top of each other. A logger would need to go and pull out the key log, holding back the others. This usually resulted in the death of the logger who did the task. This Tower is the raw energy that has been pent up rushing out, killing everyone in its way. How the beaver ended up this way is something for the reader to puzzle out. Was he the heroic logger or the builder of a faulty dam?


Other entries in this series:

The Fool to The Emperor

The Hierophant to The Lovers

Strength to The Wheel of Fortune 

Justice to The Hanged Man

Death
Star, Moon, Sun

The Families of Dragons

To understand dragons better, people have commonly divided them into various families. As with scientific classification, organizing dragons into groups gives folks a framework to learn about them. By studying dragons in families, you can discern who are friendly and who are dangerous. Since each family has their own unique talents, they can also offer their matchless wisdom to seekers.

In Western Tradition, dragons are usually grouped into families by the elements. I have used that system to construct my classifications of dragons. Living in the East, the Dragons of the Air ride the winds. Meanwhile, the Dragons of Fire reside in fire, and are of the South. In the West, the Dragons of the Waters frolic in the waters. With the Air Dragons and Ice Dragons, Water Dragons rule the weather, as well. Ruling the Earth and guarding its treasures are the Dragons of the Earth, who reside in the North. Because each dragon family governs a cardinal direction, therefore in rituals a seeker can avoid the hostile ones and ensure her safety.

In the World of the Dragons, there are three more families. These groupings are from my own understanding of these Magnificent Beings. World myths feature dragons who created and destroyed worlds. Since these dragons have such a profound effect on the fabric of the Universe, I refer to them as the Dragons of the Cosmos, who live in the Center.

Like many people, I was entranced by the “fire-lizards” in “The Dragonriders of Pern” books by Anne McCaffrey. These small dragons liked to sing and sit on people’s shoulders. Later, when reading D.J. Conway’s books on dragons, I realized that the guardian dragons that she talks about are the same as the “fire-lizards” of Pern. Moreover, I have encountered these dragons whenever I go on wildflower walks, especially in open meadows. I call them, the Dragons of the Fields. These small playful dragons move along the East-West axis, and prefer going from sunrise to sunset.

The last family of dragons, I encountered in ice storms and blizzards. When I grew up in New England (US), I saw silver dragons roaring about in the snow and ice. Since that time, I have noticed these dragons flying about in massive blizzards. I call them, the Dragons of the Ice. They prefer the colder darker areas of the world. Ice Dragons traverse the North-South Axis, going from Pole to Pole.

Fire and Chaos Dragons are dangerous for different reasons. Traditionally hostile to humans, Fire Dragons must be approached with great care. Meanwhile, Chaos Dragons, who are a part of the universe’s fabric, have intense unbounded energy. They can annihilate a careless person.

Fortunately for us, the other dragon families are less formidable. Ruling the weather together, Water and Air Dragons are both benign and destructive. But they can be approached for soft breezes and gentle rains. Guarding the Earth’s treasures, Earth Dragons kill first and ask questions later. Nonetheless, their greatest treasure is their profound wisdom. Rarely encountered by humans, Ice Dragons prefer the silence and stillness of the Polar Regions. Their intense life force can warm the coldest heart. On the other hand, the noisy Field Dragons love being guardian dragons of humans.

Tarot: Major Arcana: Astrology (2 of 2)

Mars is force and energy that breaks through similar to The Tower. Jupiter, as the planet of expansion and luck, is appropriate for The Wheel of Fortune. Meanwhile, the principle energy of Uranus is liberation which matches The Fool. Judgment and Pluto both focus on transformation.
 

 What puzzled me the most was the connections of Cancer, the Crab to The Chariot, Sagittarius, the Archer to Temperance, Neptune to The Hanged Man, and Saturn to The World. As a reader, I need to know the reasons for these particular couplings. Is there a hidden aspect to each card that these astrological concepts focus on? Am I missing something? If so, what?

 Cancer knows where they are going and how to get there, which is appropriate for The Chariot. However, Cancer changes moods like the wind. This points to any conflict that needs to be examined while reading The Chariot. Also Cancer stabilizes The Chariot since this Sign is selective in what it does.

 Sagittarius is restless and high spirited, lending movement to Temperance. The subtle message is that Temperance should not be stagnant, but instead keep flowing. Sagittarius gives the warning to the reader of the tendency of Temperance to remain static.

 Saturn is the planet of limitation and fate. Paired with The World, it cautions the reader to beware of wishful thinking. Saturn grounds The World from flights of fancy. The World is to be earned, not handed to someone is something that the reader should know.

 This leaves Neptune and The Hanged Man, both difficult to understand. Neptune is the mystic, whose principle energy is transcendence. The Hanged Man is in limbo, perhaps in a chrysalis much like the caterpillar becoming a butterfly. The two are mystics, detached from the world. Therefore, Neptune reinforce the otherworldliness of The Hanged Man.

Part One: tarot: major arcana and astrology

Tarot: Major Arcana: Astrology (1 of 2)

Astrology and I have been at odds with each other for a very long time. I only study it to gain a deeper understanding of the various magical systems that incorporate astrology. Since the Tarot used today is based on concepts from the Golden Dawn, I need to know astrology for the deeper meanings.

Some of the connections between the Zodiac Signs and the cards of the Major Arcana make sense. Also, some planets do intuitively match certain cards. However in other cases, I was baffled as to why the pairing. My knowledge of the more arcane aspects of the Tarot is not as deep as I would want. 

Aries, the Ram matches well with The Emperor. They are both leaders with strong masculine energies. Aries’ fire strengthens The Emperor’s authority. Meanwhile, the fixed energy of Taurus, the Bull centers The Hierophant. Stubborn Taurus reinforces traditionally-orientated Hierophant.

 Virgo, the Virgin reveals the introvert tendencies of The Hermit. Both reflect the need for solitude for questioning minds. Meanwhile, Libra, the Scales seeks balance as does Justice. Both stress tact and objective thinking. 

Some Signs associated with the Major Arcana are linked by animal symbolism. Since the venomous scorpion kills, Scorpio, the Scorpion is coupled with Death. Other Signs which represent animals associated with the Major Arcana are Capricorn, the Goat and Leo, the Lion. Capricorn is paired with The Devil while Leo with Strength. Goats are reputed to be stubborn reflecting the bondage aspect of The Devil. Meanwhile, the lion is well-regarded for his strength. 

In regards to the planets, having the sun coupled with The Sun makes obvious sense. Venus, the planet of harmony and love, matches the essence of The Empress. Quicksilver Mercury embodies The Magician, who is an alchemist.

 The remaining parings required further investigation on my part. Because The Lovers focus on two people and their choices, Gemini, the Twins seems to be the logical choice. Reflecting The Lovers’ dilemma, Gemini are opposing twins. This Sign indicates the pull on The Lovers to go into different directions as individuals. 

In seeking future goals, Aquarius, the Water Bearer is guided by the stars. The Star has elements of Aquarius in its essence. Meanwhile, Pisces, the Fish are dreamers governed by the ebb and flow of life. The Moon, the card of dreams, governs the tides, therefore the combination of Pisces and The Moon make sense.

 I did wonder why the moon was not paired with The Moon, and was instead paired with The High Priestess. The clues for me is that both are feminine, receptive, and imaginative. But neither dwells in illusions like Pisces and The Moon. The moon of The High Priestess underlies her intuition.

Part Two: tarot: major arcana:astrology-2

Animal Relationships: Predator and Prey

Among the animal relationships, the one that bothers people is predator and prey. In understanding that all animals must eat to survive, people can accept the dynamic between predators and their prey. One aspect of this relationship is that they keep each other in check. For example, prairie dogs would breed uncontrollably unless black-footed ferrets hunted them. Crudely speaking, the number of prairie dogs determine the number of ferrets. The predator and prey relationship is the “ying and yang” of nature.

Read the rest at my blog at Witches and Pagans: Animal Wisdom.
Predator and Prey.

Tarot of the Animal Lords: Mythic Images

The deck that I use is The Tarot of the Animal Lords. On the surface, the deck seems only to be animals dressed up as various Tarot characters. Looking deeper however, the reader will see that each animal is connected to various myths. The associations are subtle and do require a knowledge of animal lore.

 For example, The Emperor features a lion with a golden eagle. The eagle, itself, is associated with the Roman emperors, who were the representatives of Jupiter, the Ruler of the Heavens. In Roman bird augury, the golden eagle represents the will of Jupiter. Using this train of logic, I associate The Emperor with Jupiter.

 The Hierophant depicts the red deer as a priest. In Europe, this animal has religious associations. Cernunnos, God of the Celts, connected to the stage in rut, is the God of the Forest. Moreover, this Horned God is depicted on the Gundestrup Cauldron, itself a sacred artifact. The mythic association for The Hierophant then becomes Cernunnos.

 The Hanged Man is a bat hanging upside down. Although he is not strictly a mythological character, I associate this card with The Batman. This character is suspended between being ordinary Bruce Wayne and the obsessed Batman. He can never completely be one being or the other, but neither is he both. The Batman is my mythological connection for The Hanged Man in this deck.

 Death is represented by the raven. This corvid is associated with The Morrigan, the Dark Goddess of the Celts. She knows who will die in battle, and will tell them beforehand. Since The Morrigan is also the Goddess of Sovereignty, Her decision is always final. The sovereignty of Death leads me to The Morrigan.

 The Devil is represented by the billy goat. I associate this animal with Inuus, Who is one of the aspects of Faunus, the Roman God of Fertility. Inuus is venerated at the Lupercalia in February. Young men would run through town whipping women, with straps made from goatskin. (This was to make women fertile.)

 The Sun features two hares dancing in the sun. Ostara, the Anglo-Saxon Goddess of Spring, often had hares as her companions. A symbol of the reborn sun, the hare is the mythical association that I have with this card. Therefore the Goddess Ostara is The Sun in this deck.

 The Tarot of the Animal Lords also have animals with mythic symbolism. The fox of The Magician does his magic on a toadstool, a traditional symbol of the fairy worlds. The Empress sits on a turtle shell throne, which symbolizes fertility. The Hierophant is accompanied by a stork, the Roman symbol of fidelity and piety.

 Meanwhile, the mandarin ducks of The Lovers are the Chinese symbol for married love. In Death, the chameleon represents bad luck and misfortune as told in African myths. Moreover, the toad in The Devil is considered to be a familiar of wizards, and represents dark magic.

 Further study of the folklore of animals will reveal more mythic symbols in this deck. I have only touched the surface of mythic associations for this particular Tarot deck. I have worked with The Tarot of the Animal Lords for ten years, and still find new mythic connections.

Each-Uisge (Water-Horse): Be Cautious, Be Aware

Throughout the lands surrounding the North Sea, stories abound of dreaded lake monsters who lurk below the surface. These tales describe many of the monsters as “water-horses.” This beast resembles a seal with two sets of flippers, a long neck and a small head. People usually divide “water-horses” into two types – the long-necked Nessie and the maned Each-Uisge. While Nessie of Loch Ness is more benign, the Each-Uisge, also of Scotland, is more sinister. Haunting lakes and lochs, this shapeshifter kills and eats unwary humans (leaving only the liver). The Each-Uisge usually lures people by pretending to be a docile horse.

 From ancient times, the Each-Uisge has filled people with dread and fear. The Picts depicted Him in all his ferocity their pictographs. The Romans recorded deadly sightings of this beast during their time in Britain. Described as a glistening black horse with a greenish patina, the Each-Uisge would appear on the roadside as a tame horse. Seeing relief, the weary traveler would mount Him, only to find themselves firmly affixed to the beast’s back. After that, the “horse” would quickly trot off. When the Each-Uisge smelled water nearby, He would race into the lake drowning the unfortunate victim.

One blood-curdling account tells the killing of several children by the Each-Uisge. This creature had appeared to several children as a pretty pony. As each child sat on his back, the “pony” would lengthen it to fit more children. When commanded by the Each-Uisge mount, a frightened boy ran away. As the boy escaped, he heard his friends scream as they were drowned in the lake. The next day, the sorrowful villagers only found the children’s livers floating in the water.

The Each-Uisge is called by many names throughout the North Sea region. In Norway, this beast is Backahasten or Nokken, the “brook-horse.” In The Faroes, He is known as Nukur, and Nuggle in the Orkeys. The Irish call Him, the Capall-uisce, and the Manx, the Cabbyl-Ushtey.

In Wales, the Each-Uisge is known as the Ceffyl Dwr. This small beautiful “horse” lived in mountain pools. Once someone mounted Him, the Ceffyl Dwr would fly over the water and, then melt into a mist. After the victim drops into the water, He would reform and eat the body. At other times, this beast would transform into a frog and leap on the victim’s back.

No one is quite sure what the Each-Uisge is. Is this creature, an undiscovered mammal such as a new species of otter or seal? Or are the stories too fantastic for an ordinary animal? Whatever the Each-Uisge is, everyone will agree that He is deadly and vicious.

The Each-Uisge is real to those who believe the old myths. Something lives in those lakes, pools, and lochs; Something that will kill and eat you. Ignore the myths at your own peril. Be cautious and aware that not everything you encounter is benign.
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Note: The Kelpie is similar to the Each-Uisge, except that She dwells in rivers and waterfalls.

Drawing Copyrighted by Liza Phoenix (Own work), via Wikimedia Commons

Tarot of the Animal Lords: Major Arcana: Justice, The Hanged Man, and Death

Justice is a barn owl who stands on the edge of a mountain cliff. She holds the scales and sword of Justice. However, this owl cannot go backwards because of the massive tree behind her. One misstep forward, she falls to her doom. High in the mountains, the owl stands keeping her balance. Like Justice, she has to weigh both sides carefully or risk disaster. (Barn owls are traditionally found in church and grave yards. This explains the artist’s choice for Justice, for me.)

 The Hanged Man presents a bat hanging between two trees under a full moon. Underneath him is a small pool of water that mirrors his face. Around the pool are night lilies, and two rats with their paws on skulls. Since bats sleep upside down and during the day, this bat is perfectly content to wait patiently. However, the rats seem to indicate a sense of impending death. I wonder if the scene is depicting the feeling of peace just before dying. This card is both disturbing and serene at the same time for me.

 This leads to the next card, which is Death. At the front of a cave littered with bones and weapons stands a raven with a scythe. He has his hand on a crowned skeleton. Behind him is a misty swamp. The only way out is to cross the river in front. Meanwhile, a chameleon stands in from of the raven. In African legend, this lizard is a sign of death and misfortune. The two animals together give a sense of doom. There seems a sense of finality to the card.










Other entries in this series:

The Fool to The Emperor

The Hierophant to The Lovers

Strength to The Wheel of Fortune 

Justice to The Hanged Man

Tarot of the Animal Lords: Strength, The Hermit, and The Wheel of Fortune

The Tarot deck that I use is The Tarot of the Animal Lords. Although Strength is XI and Justice is

VIII in this deck, I switched them. The switch now has Justice as the middle card of the Major Arcana. Justice then becomes the “balancer” of the Major Arcana.

 Strength depicts a mongoose wrestling with a cobra. While that is happening, the earth is opening up under them and volcanoes are erupting behind them. The scene is enveloped in smoke and ash. I can almost smell the sulfur spewing out of the earth. In front of the battling pair, are two salamanders, who are facing in opposite directions. I feel the immediacy that someone has to decide quickly to flee or be killed. However, the two center characters are frozen in the moment of the chaos. Does that mean that Strength can be either the calm focus or the frozen stance? Is the downside of Strength to be locked in a struggle oblivious to what is going on?

 The Hermit presents a black bear entering a dark cave. His lamp barely pierces the blackness. This bear carries keys and scrolls with him. This made me wonder if he hoped to find a treasure chest. Behind him in broad daylight is a peaceful countryside. Right above him, dripping in honey is a beehive. I think that the Hermit is leaving the sweetness of the known life for an unknown future. This card elicits a feeling of answering a sacred call, of going deeper into the Divine.

The Wheel (of Fortune) telescopes the concept to a circular tree branch and the life cycle of the butterfly. The adult butterfly lays her eggs on a leaf that hatches into the various stages of caterpillars until finally the juvenile butterfly becomes the adult. And the cycle continues. To emphasize The Wheel’s motion, the wind blows in a circle high up in the mountains. The dominant theme of this card is a circle, going round and round. I get dizzy just looking at The Wheel. This Wheel focuses on the cycles of life that we all experience repeatedly at different points in our lives. 

Other entries in this series:

The Fool to The Emperor

The Hierophant to The Lovers

Strength to The Wheel of Fortune 

Justice to The Hanged Man