The major area within Lore that
fascinates me is the nexus between history and legend. What makes certain
historical people legends? Why do some people and their exploits become mythic,
and not others? How did these particular historical figures embed themselves
into the public imagination?
I became first aware of this
phenomena with Davy Crockett. I had learned that he was probably taken prisoner
of war after the Battle of the Alamo (1836), and later killed. Both the Alamo
and Crockett loom large in people’s imaginations for different reasons. The
Battle of the Alamo became a powerful story of martyrdom for Texas
independence. Meanwhile Crocket was famous for his tales of his frontier exploits.
Since the Disney series of the 1950s featured him dying during the battle, various
people have objected to the notion of Crockett being a prisoner. However, there
is confusion about where and when he died. Perhaps because of this murkiness, people
refer that Crockett died a heroic death. His dying at the Alamo would number
him amongst the Texan martyrs.
Then there is the story of how Eliot
Ness brought Al Capone (Alphonse Capone) to justice. Because of “The Untouchables,” the memoir of Ness during
his days as a U.S. Treasury Agent in Chicago, and later the TV program that
featured his exploits, people believed that he had put the notorious gangster
Capone in prison. However, it was the IRA agent Frank Wilson, and his special
task force who brought the charges of income tax evasion against Capone in 1931.
Few people realize that Capone was convicted for not paying his federal income
taxes, and not for his other heinous crimes.
Did this epic story come from Ness
igniting the public imagination with his colorful memoir? His writing makes for
a compelling story of good overcoming evil. Since Capone seemed to be such a
monster, and Ness so incorruptible and heroic, the two men became yoked
together in a Christian morality play of good versus evil. Becoming larger than
life, Ness and Capone morphed into equal and opposing forces locked in a
titanic struggle.
Is there a nexus between notoriety
and mystery that propels someone to be a legend? Consider the continual
popularity of the infamous mobster, Lucky Luciano (Salvatore Lucania
(1897-1962)). What makes him memorable while his contemporaries are relatively
forgotten? Although Frank Costello (Francesco Castiglia), a friend of Luciano,
became known as the “Prime Minister of the Mob,” few outside of crime history have
heard of him. Meanwhile, popular culture made Luciano “Public Enemy Number
One.” Stories about his scars, attempted murder, and gangster life abound. Often,
these tales have been embellished around a small grain of truth. Many people viewed Luciano as the successful
antihero, who thwarted authority. By living vicariously through his exploits, they
could feel powerful themselves.
Various historians have studied to understand
how Luciano could have such a broad effect society and economics. How did he
have a lasting impact that Capone did not? If Crockett was not connected to the
Battle of the Alamo, how would he be remembered? How did one person become a
name mentioned in passing, whilst another is a subject of serious study and fascination?
I would like to explore how someone
like Luciano became a factor in people’s lives. Was he, the catalyst who
changed organized crime and law enforcement? What was his archetypical role in
crime, history, and culture? What was the difference between Luciano and the
others? What is the power of archetypes in history? With a focus on the crime
history of the U.S. during the 1920s and 1930s, I would compare and contrast
Luciano with other colorful gangsters to understand why.
Works Used.
Cipollini, Christian, “Lucky Luciano: Mysterious Tales of a
Gangland Legend.” 2014. Strategic Media: Rock Hill, SC. Print.
Minister, Christopher, “The
Biography of Davy Crockett.” About.com.
2014. Web. http://latinamericanhistory.about.com/od/thehistoryofmexico/p/Biography-Of-Davy-Crockett.htm .
“Did Davy Crockett Die At the
Alamo?” 2014. Web. http://latinamericanhistory.about.com/od/TexasIndependence/p/Did-Davy-Crockett-Die-In-Battle-At-The-Alamo.htm .
Tucker, Neely, “Eliot Ness and Al
Capone, The Men, the Myths, and the Bad Man in the Dark.” The Washington Post. 18, February 2014. Web. http://www.washingtonpost.com/lifestyle/style/eliot-ness-and-al-capone-the-men-the-myths-and-the-bad-man-in-the-dark/2014/02/18/8223c47a-95aa-11e3-afce-3e7c922ef31e_story.html .
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